According to the
Associated Press, the top news story of 2014 was the killing of Eric Garner and
Michael Brown by the police in Missouri and New York City. The deaths of Garner and Brown have sparked
widespread debate about police force and race in America. Our country has a
very complex history of race relations and, as we have seen in recent months,
race continues to be a hot button issue in our culture. And as our country as a whole has had a
unique experience of race, all of us individually have been shaped and
conditioned by our own experiences.
I remember the
first time I heard someone use the “N-Word.” I was 12 years old in my bedroom
when a music video came on and one of my friends referred to the performer as
the “N-Word.” My parents never used that
language, so I had no frame of reference for its meaning. As I progressed into
high school, I never really considered the differences of race. My high school
was a good representation of the national culture. I played sports and my teams
were always mixed and that seemed normal.
It was not until I was in college when I really started to consider the
issue of race. I remember taking a class
on race in America and it was the first time I remember in my life having an
open, honest, very blunt conversation about race in a mixed environment.
During that
semester, I remember going on a retreat with Campus Crusade for Christ. The speaker spoke on race and asked us to
analyze our hearts and thoughts. My best
friend was black and I after the talk I looked at him and asked, “Am I a
racist?” He looked back and laughed. I did not live like a racist or act like
one, but God was revealing things in my heart. He was showing me my underlying
prejudices and thoughts that were not in line with God’s Word.
These revelations,
led me to the inner city of Washington, D.C. where I became a teacher at Dunbar
Senior High School after college. Dunbar was the first African-American High
School in the United States. It had a long and storied history. My first year
there I was the only white male teacher.
I got a glimpse of how it felt it live as a minority. It is hard to explain all that God did in my
life during that time, but he used my time there to give me a passion for
racial reconciliation. I spent 5 years
in D.C. living and working primarily in the black community. After five years
in D.C. I was never accused of being a racist, but within my first few months
in South that is exactly what happened.
My experience in the Midwest and Northeast
was very different than my time in the South.
Before moving into the pastorate, I ran a group home of teenage mothers
who were in foster care. A very common
question that I was asked by people from the community was, “Are the girls
there mostly black?” Their underlying assumption was that unwed, impoverished
mothers were black. And yet, during my
five years, the residents of the group home was always diverse. For ten years of my life adult life, I lived
in a multi-ethnic community.
That is only part
of my story with race. Everyone here has
their own story about race. It would be
naïve to assume that my experience is similar to someone born in the 1920’s or
1930’s and being raised in the South. We
all have our own story. We all have our own preconceptions and prejudices. The challenge for all of us is live in light
of Romans 12:1-3:
I appeal to you therefore, brothers, by the
mercies of God, to present your bodies as a living sacrifice, holy and
acceptable to God, which is your spiritual worship. Do not be conformed to this
world, but be transformed by the renewal of your mind, that by testing you may
discern what is the will of God, what is good and acceptable and perfect.
Our experience may have conditioned us to think one way, but God’s Word
re-conditions us to have the mind of Christ.
This issue is important
because live in community. We are called to work out these issues of race among
the other issues of our day together.
During the height of the Ferguson case, I read an article by a prominent
black pastor who was being chastised for not sharing his opinion on the
case. He had been traveling in Africa
and had no idea of any of the particulars of the guess. The article made some great points, but this
really caught my eye. He said,
As a pastor, I have a responsibility to my flock.
If those for whose souls I care (Heb. 13:17) want help thinking through these issues, I am
obligated to them. I have a duty to walk them through issues like these to the
best of my ability, and with sensitivity to their particular needs. What
worries me is that Christians in the age of social media care more what
“popular” preachers have to say on issues like this (and whether or not they
agree with other “popular” preachers) than they are about taking advantage of
an opportunity to work through challenges in the context of Christian
community. More importantly, it worries me that so many Christians view
themselves primarily as members of this or that ethnic community more than they
see themselves as members of the body of Christ.
I am responsible to help you think through these issues from God’s
Word. These messages will not be
designed to answer every question, but hopefully provide guideposts as we
engage in discussion.
God Designed Dignity
We have to view
race and ethnicity from God’s perspective. We know from Genesis 1 that God
designed dignity for every race. Genesis
1 is the foundation for every conversation of race. Here is the account of the
6th day of creation:
Then God said, “Let us make man in our image,
after our likeness. And let them have dominion over the fish of the sea and
over the birds of the heavens and over the livestock and over all the earth and
over every creeping thing that creeps on the earth.” So God created man in his
own image, in the image of God he created him; male and female he created them.
(Genesis 1:26-27)
Every person, male and female,
black and white, Latino and Asian, were made in the image of God. Every single human being has dignity.
This has to frame
every conversation of race. Any conversation where one ethnic group is viewed
as less than another is against the Word of God. Any language that degrades,
denigrates, or disparages another race is not of God, but of the devil. To speak down against another race is to
forget God’s Word that they were made in the image of God. Humanity as God’s image-bearers is one of the
reason we do not lie to each other. People
who bear the image of God deserve the truth. This is why we do not gossip or
slander someone, because people who bear the image of God deserve respect.
Do you view all races with
dignity? Do you consider others your
equal? Last week, I made the point that confession frees us from living in the
darkness. Confession places our confidence in the blood of Christ that covers
our sin. The reason I asked my friend if
I was a racist was because I was exposed to my prejudice. The Spirit of God showed me that I believe
that I thought I was smarter than he was because of the color of our skin. It was an ugly, evil, worldly thought that
needed to be confessed and brought to the light so the healing balm of the
gospel of Christ could conform my thinking to the Word of God. What do you need
to confess?
God Designed Diversity
As we look back
at the creation account, at the end of each day God says, “It was good.” After
God made the roses, tulips and perennials, he said that it was good. After he
made, lions, turtles, and giraffes, he said that it was good. After he made dolphins, blowfish, and sea
horses, he said that it was good. God delighted in the diversity of his
creation. If God delighted in the
diversity of fish, don’t you think he also delighted in the diversity of us who
were made in God’s image?
We may not mind
diversity, but do we delight in it? Do
we view diversity more as an inconvenience or an expression of the mind and
heart of God? Diversity often makes us uncomfortable. We are creatures of
habit. We want things the same and things that are familiar. Do you delight in
the diversity of music or would you prefer everyone to conform to your preference?
We must transform our minds to delight in the diversity of our world.
God Designed Unity
in Descendants
Although we
should delight in diversity, we must always remember that all humanity shares
the same parents. All humanity came from
our first parents, Adam and Eve. If we
trace our family line all the way back, we will get to common parents. In our
DNA, we are more “like” other ethnicities than “not like” other ethnicities. It
may appear on the service that our cultures are very different and distinct,
but our blood still bleeds red and we are all in Adam. Theologian and author,
David Clark, writes, “From the unity of the race, ancient rabbis rightly
inferred racial equality. “Why was humanity created a single, solitary human
being? So that it might not be said that some races are better than others.[1]” Our common ancestry in Adam equalizes us
because we all are fundamentally similar rather than different.
And because we
are all in Adam, we all share the nature of Adam. We are all sinners. Romans 5:12, “Therefore, just as sin came into the world through one man, and death
through sin, and so death spread to all men because all sinned.” We all are
sinners. We share the same fallen
nature. It is hard for us remember that we are more similar than dissimilar. If
we are so similar, why does it seem like we are so different? Genesis 11:1-9,
Now the whole earth had one language and the same
words. And as people migrated from the east, they found a plain in the land of
Shinar and settled there. And they said to one another, “Come, let us make
bricks, and burn them thoroughly.” And they had brick for stone, and bitumen
for mortar. Then they said, “Come, let us build ourselves a city and a tower
with its top in the heavens, and let us make a name for ourselves, lest we be
dispersed over the face of the whole earth.” And the LORD came down to see the
city and the tower, which the children of man had built. And the LORD said,
“Behold, they are one people, and they have all one language, and this is only
the beginning of what they will do. And nothing that they propose to do will
now be impossible for them. Come, let us go down and there confuse their
language, so that they may not understand one another's speech.” So the LORD
dispersed them from there over the face of all the earth, and they left off
building the city. Therefore its name was called Babel, because there the LORD
confused the language of all the earth. And from there the LORD dispersed them
over the face of all the earth. (Genesis 11:1-9)
Human pride divided and dispersed people throughout the world. This pride shows the outcome of life without
God, without a biblical worldview: separation and confusion.
If the world without God
brings separation and confusion, then what should a life with God bring? Should
not the life of God bring unity and order?
To transform our minds to test and approve God’s will is to desire to
live in community with people that were formerly scattered. So we have the opportunity to live out our
lives seeking unity or enjoying the fallen separation birthed from the prideful
heart. We all naturally will choose those who are like us and those who will
not cause us to work for unity and order.
It is much easier to stay in our in our ethnic bubbles.
The natural bent to gravitate to people that think
and look like us is the way of the world. We subconscious think of ourselves as
fundamentally different rather than similar.
We all share a common humanity, common ancestry, and a common fallen nature. And as we are one in Adam, we therefore are
also one in the second Adam, Jesus Christ.
God Designed Unity
in Deliverance
Salvation
has been promised to all people through Christ. Genesis 12:1-3, “Now the LORD said to Abram, “Go from your country
and your kindred and your father's house to the land that I will show you. And
I will make of you a great nation, and I will bless you and make your name
great, so that you will be a blessing. I will bless those who bless you, and
him who dishonors you I will curse, and in you all the families of the earth
shall be blessed.” The offspring of Abraham would bless all the people of the
earth. The blessing is offered to every
tribe, tongue and nation through Christ. The offering of salvation is for every
person, from every nation under heaven.
For “whosoever believes should not perish but have eternal life.”
(John3:16) “For everyone who calls upon the name of the Lord will be saved.”
(Romans 10:13) “Jesus is the
propitiation for our sins, and not for ours only but also for the sins of the
whole world.” (1 John 2:2) “For there is no distinction: for all have sinned
and fall short of the glory of God, and are justified by his grace as a gift,
through the redemption that is in Christ Jesus, whom God put forward as a
propitiation by his blood, to be received by faith. (Romans 3:22b-25a)
God designed unity in our
deliverance through the One Lord Jesus Christ. The theology of our shared
deliverance must affect how we live. All theology is practical theology meaning
what we believe about God and his world will affect how we live. Does your
understanding of the gospel encourage you to view those from another ethnicity
as brothers or sisters in Christ (or potential brothers and sisters in Christ)?
The gospel unites all
people in Christ generally, but the gospel unites people specifically to a
united body of Christ.
God Desires Unity in
Diversity
One of the
greatest issues facing the early church was racism. The church had to deal with
the unity of a diverse community, Jews and Gentiles, living together. Peter was showing favoritism to the Jews over
the Gentiles so Paul rebuked him because his “conduct was not in step with the
truth of the gospel” (Gal 2: 14). The first problem that arose within the
church documented in Acts was one of racial tension. Acts 6:1, “Now in these days when the disciples were
increasing in number, a complaint by the Hellenists arose against the Hebrews
because their widows were being neglected in the daily distribution.” The
office of deacons was established to create unity in the diverse community of
faith.
An important text in regarding unity within the
church is Ephesians 2. Jesus died bringing us peace so that,
He might create in himself one new man in place of
the two, so making peace, and might reconcile us both to God in one body
through the cross, thereby killing the hostility. And he came and preached
peace to you who were far off and peace to those who were near. For through him
we both have access in one Spirit to the Father. So then you are no longer strangers
and aliens, but you are fellow citizens with the saints and members of the
household of God, built on the foundation of the apostles and prophets, Christ
Jesus himself being the cornerstone, in whom the whole structure, being joined
together, grows into a holy temple in the Lord. In him you also are being built
together into a dwelling place for God by the Spirit. (Ephesians 2:15-22)
The church should be the most
unified diverse community on the planet.
Jesus Christ died to break down the hostility of our differences to
unite us in his blood. Those who do not desire unity in the body of Christ do
not truly understand the gospel.
Our
church community should be a reflection of our heavenly community. We are no longer strangers and aliens, but we
are fellow citizens and members of the same household of God. We are called to display the glory of God in
our unity here on earth as a reflection of how our life will be there in
heaven. In Revelation 5:9-10, the
heavenly community sang,
Worthy are you to take the scroll and to open its
seals, for you were slain, and by your blood you ransomed people for God from
every tribe and language and people and nation, and you have made them a
kingdom and priests to our God and they shall reign on the earth.
We must long with our whole hearts to display this unity in diversity in
our family of faith.
This sermon was not designed
to give you 5 easy steps how we can become more unified in our diversity. The
truth is that unity is never easy, but it is worth it. The goal was to help you not to be conformed
to this world’s thinking about race, but to be transformed by the renewing of
your mind to test and approve God’s will, His good, perfect and pleasing will. We
must allow God’s design and God’s delight in diversity displayed in God’s Word
to give us God-like desires.
We must recognize how we
have been shaped by our culture and our own experiences of race so that we can
engage in the warfare of the heart to transform our minds to reshape our views
in light of the gospel of Christ. The
gospel should affect every area of our lives, including our views of race. Beloved, let the power and the beauty of the
glorious gospel of Christ expose and transform your heart to delight in our God’s
designed diversity and to strive for God’s desired unity so that we can display
a glimpse of the heaven as the ransomed people of God from every tribe, tongue
and nation as we sing to our great Savior, “Worthy are you who was slain.”
Beloved, Jesus is worthy. And if we
believe that we will strive for unity in our diversity.
[1]
Clark, David. To Know and Love God. Pg
127
image credit (http://blog.acton.org/wp-content/uploads/2013/10/Dignity.png)
image credit (http://www.glassdoor.com/blog/wp-content/uploads/diversity1.jpg)
Great article. Having Pastored a predominantly black (or as some prefer, African American), Church in Cuyahoga Falls, Oh, before stepping down to attend Seminary here in the "South", I can attest to the shift in "sensibilities" we (my white wife and I) experienced and dealt with both in the local community (Charlotte), and the Church regarding race, racism, and "churchism". Sadly, while not excusing the issues encountered in “public” interactions, we experienced the absolute WORST behavior within the walls of far TOO MANY churches, from those who “profess”, and proclaim a love of Christ – we (the body of true believers) MUST do better; get better at honoring the great commission by going into ALL the world…COLOR BLIND. Until we confront the “ugliness” of this enemy within the Church, our efforts will simply continue the perpetuation of our societies most “segregated hour”…when the “saints” assemble themselves in DIVIDED camps, while arrogantly ignoring the “wilderness”, AND the LOST.
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