Wednesday, January 28, 2015

Power in Weakness

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:9)

Beloved,


In the 1992 Olympics, Derek Redmond was half way through the 200-meter semi-final when his hamstring popped.  His dreams of an Olympic gold medal were smashed, but he did not give up.  After falling to the ground, he got up and started limping towards the finish line. People tried to stop him from running, but he kept limping on. Finally, his father came out of the stands placed his son’s arm around him and walked him through the finish line. His son’s weakness demonstrated the powerful love of a father. 

We will all have days when we feel weak, tired and broken. We may feel like we cannot go on as we are limping towards the finish line, but God’s grace is sufficient for us.  His power is made perfect in our weakness. God will carry us through to the end. He who began a good work in you will carry to completion until the day of Christ Jesus. God is powerful when we are weak. He is tender when we are broken. He is strong when we are tired. 

Paul wanted God to remove his physical weakness, but he realized that it was only in his weakness that the power of Christ would rest upon him.  Instead of pleading for God to remove his weakness, he boasted in the power of Christ which he was experiencing because of his weakness. Where are you weak, that you need to believe God is sufficient?

Beloved, God’s grace is sufficient for your weaknesses. He is sufficient to carry you when you are limping during your race.  He comes to your side and puts your arms on his shoulders and walks you to the end.  “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (2 Cor. 12:10).

Monday, January 26, 2015

What does God say about Immigration?


          


  American Poet Emma Lazarus submitted a short sonnet to be used in an auction for a fundraiser. It 
was called New Colossus, which reads,

Not like the brazen giant of Greek fame, With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name


Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed to me,
I lift my lamp beside the golden door!"

In 1903, these words were placed on a bronze plaque that sits outside the Statue of Liberty. “Give me your tired, your poor, your huddled masses yearning to breathe free…Send these, the homeless, tempest-tossed to me.” Would you agree with that statement? Would agree with that statement when it was written in 1883 as a sign of welcome for the rejected and homeless seeking refuge? Would you agree with that statement today, with over 11 million illegal immigrants?

            Immigration is confusing, complex and convoluted.  The only thing that appears certain about immigration is that there is no certainty. The response to the issue is as diverse as our American landscape. Opinions shift depending on one’s geography. From southern Florida to central California, the immigration issue has become particularly heated. Regardless of which side of the immigration fence one finds himself, it is clear that the system is not working. We all want change, but no one can agree on the change.

 How are we as Christians supposed to respond? How should we engage in this debate?  It is not my place to give my opinions on border policy and deportation and work permits, or the Dream Act. My concern as your pastor is that you look at this issue with biblical lenses. Does God have anything to say that should govern how we interact with the stranger and foreigner among us?  I believe that God has a word for how he expects his people to engage in this debate.  And I will say again my goal is not to give definite answers regarding this issue, but I hope that I will raise some questions on how we can be more faithful to Christ in our thinking and treatment of the stranger among us.

Circumcise the Heart

            We must begin with our relationship with God. Our main allegiance is primarily to God and only secondarily to the United States of America. Deuteronomy 10:12-16

“And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments and statutes of the LORD, which I am commanding you today for your good? Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.

God lays out a list of requirements for God’s people in verse 12 and 13: fear the Lord, walk in his ways, love him, serve the Lord with all your heart and all your soul and keep his commandments.  Many people when they encounter the Old Testament tend to think of it as one long lists of dos and don’ts, but this is a mistake. Notice the last three words of verse 13, “for your good.” The commands and rules that God gives his people are for our good.  They are to bless us and protect us. 

            And right after God gives his good rules to obey, he reminds his people of who is giving the commands. Verse 14, “Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it.” Everything in the entire universe belongs to the Lord. There is no one above the Lord. He could have anything in the Lord and verse 15, “Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.” The Lord set his heart in love on the people of Israel not because they were desirably, righteous, strong, numerous, but simply by his grace. Deut 7:6-7 says,

“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples.

God chose Israel freely by his grace. Israel did not have to earn God’s love, but only had to receive it. 

            God’s undeserved, gracious love extended to an unworthy people is the foundation and the motivation for our response to him.  It is only after the Lord reminds us of the free grace He has given us that he says, “Circumcise therefore the foreskin of your heart, and be no longer stubborn.” God gave Israel circumcision as a sign that they were his covenant people, but outward circumcision was an external sign of an internal change.  The Apostle Paul mentions this in Romans,

For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. (Romans 2:28-29)

The Jews were never to trust in their works, but to rest in God’s grace and mercy.  Their works shows their belief. A true Jew is one who has a circumcised heart, who gladly submits to the Lord. This is Old Testament language for repentance and faith. The only response of a true Jew to the unmerited love of the Lord is repentance and belief.


            What does all this have to do with immigration? The Lord wants us to see how kind and gracious he has been to us when we did not deserve it. He wants us to work on our vertical relationship with Him before we can have the right horizontal relationship with our fellow man. We have to see His grace first. We need to see how He has loved us so profoundly when we did not deserve it. Like Israel, we were chosen by the unmerited favor of God. 

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” (1 Corinthians 1:26-31)

We have no reason to boast.  We were sinners deserving of eternal hell for our sins, but God sent his Son, Jesus, to die in our place paying for the full penalty of our sin. And he rose on the third day as the firstborn among many brothers so that now if anyone would circumcise their heart in repentance and faith, God would welcome you as one of his people.  It is all grace. It is all God’s amazing grace.

Serve the Stranger

            Caring for the immigrant is close to the heart of God. God delights to show special love to those who are oppressed and downtrodden.  The powerful and awesome God loves to show his kindness to the least of these, Verse 17-19,

For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner (Deuteronomy 10:17-19)

Sojourner here is referring to the foreigner or traveler or stranger; someone who is not in their home land.  The Lord delights to shower the least of these with his love. We have already seen how He has done this to his own people, why would He not do it to others?

            The reason we must care for the immigrant is because it mirrors the heart of God. There are political ramifications when we think about immigration, but there are also missional ramifications. God has told us to love and serve the stranger. We are called to help those in need.  Imagine I was with my three children at a park and one of my children slips off the playground equipment and twists his ankle.  I am going to turn my eyes away from my other children and focus on the one who is hurting.  My care for my hurt child in no way diminishes my love for my other two children, but one needs more special attention.  God loves all, but pays special attention to those who need it the most: strangers, widows and orphans.

          We have the opportunity to show the kindness and love of God to those who need it most. God does not qualify his love by only telling us to help a certain kind of sojourner. He simply says love.  Our love shows we have a circumcised heart. As our love shows we believe, our lack of love may reveal we don’t believe. Hear the words of Jesus speaking to those who do not love those in need,

Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:41-46)

Jesus believes our care for the stranger is so important that it reveals if we truly believe.  I am not going to answer the how we can love the sojourner, but simply want to stress that we need to love the sojourner.

Strive for Justice

            God cares about love, but he also cares about justice.  It was very common for widows and orphans to be mistreated because they had no power. The powerless are those who need people to stand up for them and fight on their behalf (like we looked at last week with abortion). And yet, I believe we can extend this principle in striving for justice in the enforcement of our country laws. Ecclesiastes 8:11, “Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil.” (Ecclesiastes 8:11) When laws are not enforced, the people will be emboldened to continue to break the law.

 The flesh of man will do what it is allowed to do. If the police allow a person to go 5 miles over the speed limit, they will travel 5 miles over the speed limit. If an employer is allowed to hire and pay workers under the table, then they probably will hire and pay workers under the table. Scripture is clear that as Christians we should obey the laws of the state. Paul writes in Romans 13:1, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” Christians should submit to the governing authorities because God has placed those authorities over us. We know from 1 Peter 2:14 that God designed governments “to punish those who do evil and to praise those who do good.”


We submit to the laws of the land because we believe in the sovereign hand of God.  We trust that God has the power to set up kings and to remove them (Daniel 2:20). We believe that God has the power of kings and presidents.  We should strive for laws that promote justice and peace and elect officials who strive to enforce those laws. Is it ok to break the law if you have a really good reason to break the law? If someone was starving would it be wrong from them to steal a loaf of bread?  Yes it would be wrong for God says, “Thou shall not steal (Ex. 20:15). You may steal the bread and face the consequence for breaking the law, but having a good reason is never justification for breaking the law.

Beloved, there may be laws that are passed in our country that restrict pastors from preaching the gospel. Since I am bound to God’s law first, I will choose to knowingly break that law and submit myself to the governing authorities. If I am fined, I pay the fine. Remember the goal of the Christian is to be faithful to Christ. We must trust him. When we circumcise our hearts we are called to no longer be stubborn. We no longer have the right to follow our own way, but to be faithful to Christ. As a church, we have to help each other think through how we can be faithful to Christ.

I remember reading of a church that had a member who was an illegal immigrant. He was lying to his employer of his status. The elders of the church met with the man and convinced him that he had to share his status with his employer because it was a sin to lie.  God’s children are called to walk in the truth.  The man was hesitant because he was afraid he was going to lose his job.  The man eventually confessed to his employer, lost his job and was deported. At first, the man was upset with the church for encouraging him to confess, but after several months in his home country he wrote back to the church thanking them for encouraging him to be faithful to Christ.  He realized after being home that God wanted him in his home country to reach his family and friends with the gospel. Striving for justice is a matter of Christian discipleship.

Every situation may be different, but we are not in control of human history.  God is sovereign. He is in control. He places his people exactly where they are supposed to be when they are supposed to be there.  We are not all knowing. We see with human eyes, God sees for eternity.  There are many things that do not appear fair from a human perspective, but God’s justice is right and will be proven true in eternity. We do not have ability to say what is going to happen to people’s lives if they are deported, or how our economy is going suffer or the impact that amnesty will have on our social security system.  We can make logical assumptions based on the evidence, but ultimately only God knows. Yet we do know that God values justice so we have to enforce the laws on record or work to change the laws if we consider them unjust in the eyes of God. 

Share in their Story

            The story of the immigrant is the story of America. The only “native” Americans were the Indians who were here before there even were colonies and states. And yet the story of the immigrant is also the story of God’s people.

Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven. (Deuteronomy 10:19-22)

The history of God’s people is a history of a people looking for their homeland.  Our forefathers were sojourners in Egypt waiting for God to set them free to enter their homeland. Even the verse before our text this morning says, “And the LORD said to me, ‘Arise, go on your journey at the head of the people, so that they may go in and possess the land, which I swore to their fathers to give them.’ (Deuteronomy 10:11) God has promised us a land, but our land is not on this earth. We are citizens of the heavenly city.  We are sojourners and exiles waiting for God to call us home. 

            What to do to solve the immigration problem in our country may be complex. But it is not complex how we treat the immigrant; we love them. It is not complex how we view our laws. We strive for justice by enforcing our laws and working to pass laws that are keeping with God’s law.  We of all people should be able to relate to those who are not in their homeland, for our allegiance is primarily not to any nation, but to the Lord our God, the great, the mighty and the awesome God and to our Savior who has purchased it with his blood.  Beloved, one day let us hear those words from our King, “Truly, I say to you, as you did it to one of the least of these, strangers, my brothers, you did it to me” (Matthew 25:40).


            We must view our lives with dual citizenship.  We primary citizenship is in heaven, and yet we are still called to live responsibly as citizens of the United States of America.  We have the responsibility to think thoughtful about how we engage in the immigration debate holding those twin truths of God’s love and God’s justice together.  God loves the sojourner, thus so should we!! And God loves justice, thus so should we!! We live for God’s glory to be seen in our land and over the whole earth. We must avoid harmful characterizations and prayerfully consider how we can be faithful citizens of our Lord Christ while we strive for God’s glory to be manifested on our shores. 
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Wednesday, January 21, 2015

Shame or Suffering?

Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 1 Peter 4:16

Beloved,

My high school football coach would always tell us that we were playing for the name on the front of our jersey rather than the name on the back.  This was a way for us to always remember that the team was more important than the individual. We knew that when we stepped on to the field, we represented each other, for we all shared the same name.  If one of us suffered, we all suffered. If one of us succeeded, we all succeeded.  We stood together and were not ashamed to be part of the team.

Our faith in Christ shifts our primary allegiance from our family name to the name of Christ.  By choosing to follow Christ, we chose to identify ourselves with Him.  Our identity is rooted and grounded in Jesus Christ.  And yet we face constant threats to diminish our Christian identity in a world that is hostile to Jesus Christ.  “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” (2 Tim. 3:12).  The issue is not if we will suffer as Christians, but how we will suffer as Christians. 

We are going to face suffering if we hold a pro-life position. We are going to face suffering if we hold a Christian sexual ethic. We are going to face suffering if we speak against false religions.  So we will suffer, but when we do, will we be ashamed of the name or will glory in the name of Christ?
Beloved, let us not be ashamed and shrink back in fear, but let us be bold to hold fast to Christ and all that His Name represents.  We are heirs of God and co-heirs with Christ, “provided we suffer with him in order that we may also be glorified with him” (Rom. 8:17).


Monday, January 19, 2015

What does God say about Abortion?

Abortion makes people uncomfortable.  It is easy to avoid topics that make us feel uncomfortable.  Therefore, most people avoid the topic of abortion. And yet, we cannot and must not avoid it. It is the silent killer of our age.  According to Planned Parenthood’s annual year-end report, they oversaw the killing of 327, 653 children. That is 37 children per hour, 1 in every 90 seconds[1]. The numbers make you weep.  And passionate weeping should be our response when we hear numbers like these. And yet instead of weeping, we simply push it out of our minds.  We cannot avoid this issue. 

            Abortion does not make people just uncomfortable, but it produces a tremendous amount of passion in people on both sides of the issue. Passion creates arguments and we want to avoid arguments so we prefer the more civilized route in choosing silence. As a culture, we have almost lost the ability to have a civilized conversation with people with whom we disagree. It is safer to avoid the discussion so we remain silent.  There are times to be silent, but there are times to speak.  Even in this room, we are going to find large disagreement about some of the issues of abortion and in how we respond to them.  And yet, this issue is too important to ignore.  This issue truly is a matter of life and death. 

            The issue of abortion is so complex and emotional that I will not be addressing all that can be said on the topic, but hopefully will provide some biblical insights in how we can approach this topic.  This issue is very emotional, but we cannot allow emotions to dictate the discussion. We must rely on the Word of God. God has spoken, we must listen. We have to allow God’s Word to reign supreme in this debate.  As I have said already, there is much that can be said, but I pray that you will thoughtfully and prayerfully consider what is said so that we can be faithful to God’s revealed word. 

God Offers Love to All

For God so loved the world that he gave his one and only son so that whoever believes in him shall not perish, but have everlasting life. God demonstrated his love for us that while we were yet sinners, he died for us. Jesus did not come to call the righteous, but sinners for repentance. He did not come for the healthy, but the sick. The love of God is offered to all. The love of God is offered to the baby in the womb and it is extended to the abortionist who wants to take that baby’s life.  The love of God is offered to the mother walking into the abortion clinic and the mother on the sidewalk pleading with her to turn around. 

It would be foolish to think we understand all the reasons why a woman would want to get an abortion. I believe fear is one of the most dominant underlying motivations for abortion. Fear of a dramatic life change, fear of responsibility, fear of financial burden, fear of people’s judgment, fear of parenting ability, etc. Fear drives many to pursue abortions and fear drives many away from experiencing forgiveness from an abortion. There is no sin that cannot be forgiven by God.

Jon Ensor, President of Passion Life Ministries, has said, “For over 20 years now, the guilt and regret of abortion is the most common human experience of our generation.[2]” He says that because worldwide over 42 million children are killed each year,  84 million adults are left to live with that decision for the rest of their lives[3]. Even pro-choice pop-star Nicki Manaj has said her abortion as a teenager has “haunted her most of her life.” Shame and regret are crippling, but Jesus came to take that shame. He did not come for just your “acceptable sins,” he came to take all of it. Jesus came and offered all his life for all your sin to redeem all your life.  Will you receive his love? Turn and trust Him.   
 

Friend, the gospel is the power of God to those who believe. Jesus died and rose again to give people hope for the future. We do not have to be defined by our past sin, but by Christ.  When we trust in Christ as our Savior, our identity is no longer rooted in our past sin, but our future hope. We are redeemed and forgiven.  “You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11)

If you live in shame and regret because of your past, can I encourage you to confess your sin? Bring it to the light. Friend, it is easier not to talk about and to bury the pain and shame and regret to try and protect yourself. Hiding only hurts us, but through confession there is healing. Hear the words of King David,

For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not reach him. You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. (Psalm 32:3-7)

Do not hide in your sin, but hide in God.  Allow Him to be your hiding place and to forgive, fully and freely, your sin.

God Gives Life to All

            The clear testimony of Scripture is that God is the author of life. He created life in the Garden of Eden and continues to give life to all. Planned Parenthood wrote a letter to their clients saying, “Many people wrongly assume that all religious leaders disapprove of abortion. The truth is that abortion is not even mentioned in the Scriptures — Jewish or Christian — and there are clergy and people of faith from all denominations who support women making this complex decision.[4] That is bold assertion and a bold mistake.  Garrett Kell, pastor and once abortive father, responded to this claim by listing several Scriptures clearly refuting that claim. Let me allow God to speak for Himself through his Word and read some implications and questions asked by Pastor Kell.: 

 When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determines. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe. (Exodus 21:22-25)

Does the Bible seem to clearly teach here that what comes out of a woman is a not just a fetus, but is a child? How serious does God say it is to kill an unborn child? If this is true of an accidental injury to a pregnant woman and her child, how much more serious is an intentional act of killing a child in the womb?

For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. (Psalm 139:13-16)

What do you think the Bible is implying when David says God “formed” his “inward parts” in his “mother’s womb?” What does it imply when it says he was “wonderfully made” and “intricately woven”? Does this not imply that God is at work in the womb, creating a human being? If God knows “all the days” of that being, even while its substance is “unformed”, does that not imply that God has a plan for that being in the womb? Do we have the right to tell God to stop this marvelous work because we have other plans? 

Listen to me, O coastlands, and give attention, you peoples from afar. The Lord called me from the womb, from the body of my mother he named my name.” (Isaiah 49:1)

If God calls and names someone when they are in the womb, does that not make them a living person?

 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” Jeremiah 1:5 (cf. Galatians 1:15)
If God has knowledge of someone as a person before they are even formed in the womb, does that not show that what is in the womb has great value and worth? Does not God forming someone in the womb show His intent to bring a life along to His designed end?

In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43And why is this granted to me that the mother of my Lord should come to me? 44For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. Luke 1:39-44

What does the Bible say was in the womb of Elizabeth? Does it not call John a “baby?” And what does that baby do when it hears the voice of the pregnant Mary? Does it not say the baby leaped for joy? And what does she say about the “fruit” of Mary’s womb (see also Psalm 127:3)? Does this not imply that what is in her is of value and has great worth? From this don’t we have to conclude that what is in her womb is a baby?[5]

The Bible has overwhelming evidence to promote life. God “gives to all mankind life and breath and everything.” (Acts 17:25) Therefore, if God declares the baby in the womb to be a life, then to take that life would be murder; a violation of the Ten Commandments.  This is not merely a political issue, but it is a moral one.

            The amazing thing is that many on the pro-choice side agree with the Bible that life begins at conception. The problem is how they interpret that fact. In an article written for Salon.com, Mary Elizabeth Williams writes,

The “life” conversation is often too thorny to even broach. Yet I know that throughout my own pregnancies, I never wavered for a moment in the belief that I was carrying a human life inside of me. I believe that’s what a fetus is: a human life. And that doesn’t make me one iota less solidly pro-choice.[6]

The abortion debate has shifted. Science has proven that there is life in the womb and honest pro-choice advocates like Mary Williams agree. The debate is no longer about whether an unborn child is a life, but the value of that life.  Williams continues,

Here’s the complicated reality in which we live: All life is not equal. That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers. Yet a fetus can be a human life without having the same rights as the woman in whose body it resides. She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always.[7]

According to Williams, unborn human being are less than and of little value. One person’s rights (the mother) are more important than another person’s rights (the child). This argument has been used before to justify atrocities such as American slavery, the Jewish Holocaust, and Indian Trail of Tears.

The Bible strongly disagrees with Ms. Williams. God has given life to all people, including those in the womb. If you are Christian and you are pro-choice, how do you justify your position? On what biblical basis do you ground your argument?  And in the very least, are you willing to admit that abortion opens the door to devaluing one group over the other? And if that is true in the case of abortion, why do you not apply it to different ethnicities or gender or ages? Do human beings have inherent worth or does their value only come in their own autonomy?

To quote Planned Parenthood again, “Many people wrongly assume that all religious leaders disapprove of abortion. The truth is that abortion is not even mentioned in the Scriptures — Jewish or Christian — and there are clergy and people of faith from all denominations who support women making this complex decision.[8] The truth is that abortion is an atrocity that grieves the very heart of God. Although we may listen with empathy to the reasons women desire an abortion, we can never support the taking of innocent, defenseless human life.  There are clergy and people of faith who support women in making this decision, but they are wrong and they are setting themselves against God and His Holy Word. I pray you never support the decision to take the life of a child, but fight for those who cannot fight for themselves.

God Desires Lovers of All

            God desires his people to be lovers of all people. And to truly love people, we have to give them the truth.  We have to wage war against abortion. And yet, our warfare is vastly different from the ways of this world.  Paul writes,

For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete. (2 Corinthians 10:3-6)

We have to wage warfare of the mind. We have to destroy arguments and prideful opinions set against the knowledge of God.  We have to take every thought and make it captive to Christ. Practically, let me make some suggestions on how we can wage our war not according to flesh, but harnessing the divine power to destroy strongholds.

Pray – Our greatest resource is often our most under-utilized weapon. We must pray every day for God to end abortion. We must pray every day for God to change the minds of women considering abortion. We must pray every day for God to convict the hearts of abortion doctors. We must pray every day for God to raise up godly politicians and lawmakers who will fight for life. We must pray for the church not to be silent on this issue. We must pray for those on the front lines battling the forces of darkness.

Speak – Take advantage of every opportunity you have to speak up for those who cannot speak for themselves. Whether it is on the sidewalk of an abortion clinic or at Thanksgiving dinner, speak up for life. Speak with compassion and gentleness, but speak with passion and power. Use wisdom and logic to force people to analyze their reasons. Do not allow people to not think through this issue. Force them to give the reasons and then show them how their reasons are not consistent with logic or God’s Word.

Act - We must act.  We act by using our votes to support life. We act by using our wallets to support Pregnancy Centers. We act by supporting those who choose life. We act by going to abortion clinics and pleading for truth. We act by caring for unwanted children through foster care and adoption.

Beloved, God desires lovers of the unborn. God desires lovers of the abortion doctors. God desires lovers of confused, scared women. God desires lovers of Planned Parenthood executives. God desires lovers of those struggling to deal with their pain. God desires lovers of all. I pray that God would use this church to exemplify his love. We love, because God first loved us and,

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. (1 John 4:7-12)

The stakes are high and the responsibility grave, but God abides in us and has given us divine power to destroy strongholds. Beloved, if God so loved us, we also ought to love one another. Will you love the unborn by fighting for their right to live? Will you love pro-choice advocates by compassionately speaking the truth in love? Will you love those who need God’s love?



[4] http://townhall.com/tipsheet/danieldoherty/2014/06/05/planned-parenthood-the-bible-is-silent-on-abortion-so-its-okay-to-get-one-n1848092
[8] http://townhall.com/tipsheet/danieldoherty/2014/06/05/planned-parenthood-the-bible-is-silent-on-abortion-so-its-okay-to-get-one-n1848092

Thursday, January 15, 2015

Aspiring Pastors

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. (1 Timothy 3:1)

Beloved,

Prior to the industrial revolution, children would typically pursue the profession of their parents.  A son with a blacksmith father would be trained to become a blacksmith. Child rearing included an apprenticeship for a future vocation.  Today most vocations provide some form of apprenticeship or internship to aspiring workers.  Welders has an apprenticeships for aspiring welders, electricians have internships for aspiring electricians.  People require training to excel in their future vocation.

Historically churches were the training ground for future pastors. Pastors would provide training for aspiring ministers so that they would learn how to be an overseer.  As education grew in the 20th century, churches started to abdicate their God-given role in training future pastors to seminaries. Although seminaries are a wonderful place for students to learn doctrine, theology and historic orthodoxy, it is the job of the church to train future pastors. If welders can train welders, pastors should train pastors.

The first step to train pastors is to find those who aspire to be an overseer in the church. Church leadership is not a task for everyone, but it begins with God placing the aspiration in the hearts of men.  The church must help men who aspire to the pastorate discern if they are truly called by God. And if they are called by God, the church must train so that they will be effective in God’s kingdom.

To that end, the deacon body has voted to approve the start of a pastoral internship program at Park Baptist Church.  The non-paid internship at Park Baptist Church would exist to provide participants, approved by the pastoral staff, the opportunity to experience the various demands of church leadership.  Participants would be required to complete regular reading assignments covering a variety of topics: Preaching, Pastoral Care, Visiting the Sick, How to Conduct a Funeral, How to Conduct a Wedding, Counseling, Hermeneutics, Staffing, Family, Parenting, Children’s Ministry, Church Finances, Ecclesiology, Systematic Theology, Suffering etc. The reading assignments would accompany a short reflection paper that would spark a moderated discussion by the Senior Pastor.

The aim of the internship is to prepare men through theological instruction and practical experience.  Participants will have an opportunity to preach Sunday Evening sermons and receive feedback from Pastoral Staff. Students will also accompany pastor and deacons on hospital and shut-ins visits.  Participants will learn how to conduct a funeral and how to comfort a grieving family.  Participants will meet regularly with the Senior Pastor to discuss readings and church life.  They will be required to help in service preparation including but not limit to: preaching schedule, prayers in service, hymns, and Scripture readings during the service.

This internship would help participants see how theology drives methodology.  It also would be designed to help grow Christian character in the men that participate.  Aspiring pastors need to grow into godly husbands and fathers if they are going to effectively lead the church.  


Imagine twenty years from now having men all over the world serving in the pastorate trained for the ministry through Park Baptist Church. I believe this pastoral internship will be a blessing to our congregation and the kingdom of God.  . Please pray as we consider our responsibility to train future pastors for the glory of God and the good of the church.

Sunday, January 11, 2015

What does God say about Social Media?

            On February 4th, 2004 19 year old Mark Zuckerburg founded a website for Harvard University students to communicate with one another called Facebook. At the end of 2004, there were 1 million users on Facebook predominantly college students in the United States and Canada.  As of last year there were over 1.1 billion people using Facebook monthly.[1] The fastest growing demographic that uses Facebook are women ages 55-65.[2]  Facebook has opened the door for other social media websites or phone apps such as twitter, Instagram, vines, snap chat, etc.  There are so many different social media sites that it is hard to keep track of all the different ways people can communicate online. 

            There are many of you that are not on social media, have never been on social media and have no desire to ever be on social media. You may be tempted to check out of this sermon before it even begins. There is verse or chapter in the Bible that mentions social media so why preach on it?  Although the Bible may not specifically mention social media, it has a lot to say about social media.  The Bible is relevant for every area of our life. It is transcultural.  The Bible extends to every human culture through every human era. The Bible was relevant to the world in 20 AD, is relevant to the world in 2015, and will be relevant to the world to 3015.  Peter writes in his last letter that God’s, “divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” We have a responsibility to display the glory and excellence of our great God to our world. The Bible does not have explicit teaching on social media, but the Bible has given all that we need to approach social media in a God-honoring, God-glorifying manner. 

            You may not use social media, but I promise you that you know someone who does.  You have friends, children, and grandchildren that may are immersed in the social media that you will be discipling in Christ.  We cannot escape our world, but we are called to live carefully in our world both individually and corporately as a community.  I believe it is important for our faith community to take some time to think about how we interact with our world including, but not limited to social media.  I use social media, but do not use it very often.  One of the reasons I do not use it is because I often am very discouraged and frustrated in how I see Christians behave online.  When I began seminary, I would have never thought that I would ever preached a sermon on social media, but I convinced that we need to think through the implications of how we engage with our world online.

            One of my favorite prayers of Paul is found in Philippians 1:9-11, “And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”  This is my prayer for you. I desire for your love to abound more and more. I want you to grow in your love for God and for his people and for our lost neighbors.  Our love grows as our knowledge and discernment grow.  And what is the result as we grow in love, knowledge and discernment? Paul gives us the purpose as identified following “so that” at the beginning of verse 10. Therefore the aim of this talk is “so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”  Let us grow in our love for the glory of God.  We should use social media as a way to love our neighbors.
           
Loving Your Neighbor with Worldview

            Shane Barker, a social media consultant, compiled a list of the top 15 quotes reading social media, number 3 was by Alex Tew who said, “You are what you tweet.” Your tweets, posts, updates reveal your worldview. Your worldview is how you view and interpret the world so how you engage our world communicates what we value. Professor and Anthropologist Paul Hiebert, defines worldview as, “the foundational cognitive, affective, and evaluative assumptions and frameworks a group of people makes about the nature of reality which they use to order their lives.”  As Christians, we view the world in light of God’s Word and His Story. The worldview of a Christian has to be formed by God’s gran-meta narrative of the Bible: Creation, Fall, Redemption, Consummation.

Creation - We believe that God created the world. And because God created the world 
everyone has value and worth for they were made in God’s image. They all experience God’s common grace.

Fall –Satan tempted Adam and Eve in the garden to doubt God’s goodness and to reject his commands. Adam and Eve became idolaters replacing God as supreme King for themselves ushering sin into the world. We believe that every human being is marred by sin and under God’s condemnation. Every human being is under the power, penalty and presence of sin.

Redemption - God sent Jesus Christ to redeem fallen man. Jesus lived a perfect life wholly righteous and blameless. Although he was innocent, Jesus was crucified for sinners on the cross.  Jesus died to redeem humanity through his own blood. After his death, on the third day Jesus was raised from the dead and ascended to the right hand of God forever to intercede for his people. We believe that Jesus is our hope and peace, not only for us, but for all who would put their faith in Jesus Christ. 

Consummation – All of history is moving towards its end when Jesus Christ will return to judge the living and the dead while making all things new. He will bring His elect to His presence where He will be their God and they will be his people for the rest of eternity. 

We must allow this story to impact how we live out our story. 

      Does God’s story impact what and how you share things online?  Before you say something negatively about someone do you consider that they were made in the image of God and deserve to be treated with respect. Do you think of them as a potential redeemed brother or sister in Christ purchased with his blood? Do you remember that one day you will have to answer for every careless tweet or post or link shared?  Do your posts push people to pursue comfort or the cross? Blessed are the peacemakers, for they will be called sons of God so do your posts promote peace or stir up strife?

For better or for worse, your online life is communicating a worldview. The question is, “what worldview are you communicating?” Simple filter to check your worldview is to ask, “Does what I am posting or saying show a love for God and a love for his people?” 

Loving Your Neighbor with Words

            Words matter.  Social media is a way to communicate with others. The Bible may not say a lot about the internet, but it says an awful lot about communication. I have seen excellent ways that Christians use their words to bring encouragement and life online, but I also have witnessed Christians (within this church) use careless, ungodly words. Here are a few proverbs:

The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off. The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. (Proverbs 10:31-32)

With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered. (Proverbs 11:9)

Whoever belittles his neighbor lacks sense, but a man of understanding remains silent. (Proverbs 11:12)

Death and life are in the power of the tongue, and those who love it will eat its fruits. (Proverbs 18:21)

If you actively engage in social media, you have to think through your use of your words.  Do you words show righteousness or folly?

Our digital age stifles communication. Pastor and Blogger, Tim Challies writes in, The Next Story: Life and Faith after the Digital Explosion,

And what of the vast amount of empty, meaningless conversation that goes on today? This must show that there is an emptiness, a lack of substance, in our minds and hearts. Shallow words reveal a shallow heart. Could it be that our digital technologies are encouraging us to live in a world of shallow, meaningless, immediate communication? Are these the ideologies carried within Facebook, within the cell phone? Do they promote significance in communications, or do they seem to prohibit it? Do they promote depth, or breadth?[3]

Challies makes a good point.  Social Media lends itself to quick, immediate and often-times meaningless conversation.  I find it interesting that most of our communication has been established in a style by a self-professed 19 year old atheist.  I am not saying that social media is set against God, but I am saying we have to analyze if social media communication is the best way to communicate.  Worldly systems often come with worldly ideologies. If social media has an ideology of quick, careless communication, then we should head the words of Jesus, “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” (Matthew 12:36-37) Social Media’s strength is speed, but its speed may promote carelessness and we will give an account for careless communication.

God cares about the words we use and how we use them. Death and life are in the power of the tongue or another way of saying that is death and life are in the words we use and how we use them.   Social media is one way we can bring death or life. We have an obligation to think through how we are using our words. Charles Bridges warns us, “no utterance of our tongue can be called trifling. A word, though light as air, may rise up as witness at the throne of judgment for death or for eternal life…Are not the sins of tongue an overwhelming manifestation of God’s patience? In the inner man the heart is the main thing to guard, in the outer man the tongue.”[4] Love your neighbor with your words, but also with your willpower.

Loving Your Neighbor with Willpower

            If social media encourages quick, careless communication, then as Christians we must learn to control our impulses and be governed by self-control. Gal 5:22-24, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” According to Paul, those who belong to Christ Jesus have put to death the passions and desires of the flesh. One way this is manifested is when we exercise self-control.  Self-control protects and it protects reputation of Jesus Christ and the Church. A man without self-control is like a city broken into and left without walls. (Proverbs 25:28) Self-control builds up walls to protect from the enemies of the flesh, the world and the devil.

There will be a myriad of ways one can exercise self-control in regards to social media.  This is important because a lack of restraint hurts you and it hurts the kingdom.  I have seen a lack of self-control in how people use social media hurt the body of Christ.  We do not live in isolation, but community. What we do and what we say affects other people, even if it is done online. There will be a myriad of ways one can exercise self-control in regards to social media, but let me off a few specific areas I believe restraint is required.

Time – Social media is one of the biggest time wasters there is in our culture.      Ephesians 5:16 and Colossians 4:5 both say that we are called to make the best use of our time. We have only so many precious hours in our lives, why would we want to waste them?  How many hours have been stolen from companies with people trolling away on twitter during business hours? Or how many kids have been neglected as parents stare at a screen by neglecting their kids? Or how many lost people have not heard the gospel because we use social media as a way not to talk to people around us? Exercise self-control in how you use your time with social media. Do not neglect the people around you, great literature or God’s Word for the purpose of social media. Love your neighbors with your time.

Opinions – Not every opinion you have is worth sharing. Some of the opinions you have are worth sharing, but should not be done using social media. Specifically, always remember that those who you disagree are people made in the image of God.  I have seen more venom and hate directed at people through social media than anywhere else. It is easier to say things online rather than when someone is standing in front of you. The online world creates a distance that allows people to say and do things they would never do it person.  If the President of the United States was standing in front of you, would you call him a fool?  If your waitress who did a poor job during your lunch, would you call her a horrible before you left the restaurant? Do not allow the “online distance” make you believe that you have the right to share your “humble opinions.”

Social media is known for controversy.  It has become the place we share our opinions and thoughts about what is happening in our culture, but remember that when you speak (through posting, liking, tagging, sharing) you do so as part of us.  Your opinions may hurt people in this congregation.  And they may do so not that your opinion is wrong (although it could be), but in a manner that is careless. Please love your neighbor through restraining your opinions.

Life – How much should you share about your life online? I do not have the answer to this question and I think it will differ with each person. And yet, I think we should be cautious on how much we share about lives online because of the underlying narcissism that dominates our age.  We live in a “look at me” culture. And that attitude is against the “look at God” framework of the Bible.  We want people to see through us to Christ. If we share too much of our lives, we may be feeding the desires of self. Take some time this week and have a conversation of the theological implications of the “Selfie.”

Godly willpower is a fruit of Spirit.  I am not telling you how to specifically exercise self-control, but I pray that you will seriously consider how you can better love your neighbor through a thoughtful, godly restraint. 

Loving Your Neighbor with Wisdom



Every form of new technology has to be analyzed and approached from a biblical perspective.  Thus far, I have laid out a lot of the potential dangers and pitfalls that come with this new form of communication through a biblical lens. And yet, despite all the dangers, we called by God to engage with our world which includes technology. If you play with fire, you may be burned, but if you properly use fire, you will get warm. Look at those twin text from Paul mentioned above,

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. (Ephesians 5:15-16)

Walk in wisdom toward outsiders, making the best use of the time. (Colossians 4:5)

The key is to walk in wisdom. Although it is the key, it is also the greatest challenge.

            Wisdom is the application of biblical truth and it looks different in different contexts and with different people.  The application of truth can be messy.  For example, at what age should your children be allowed to use social media? How will you monitor them? Should you publicly engage in a cultural debate or do it privately? When is it appropriate to advocate for your cause online? How does my advocacy affect my immediate family, my faith family, and my heart? Should I even have a social media account? What do I say to my grandchild who seems to be always staring at their cell phone? How should social media be used in evangelism? How do I approach a brother or sister in love when I am concerned with how they are using social media?

            God’s truth can be applied in a myriad of ways. Christians are to live counter-culture lives. The way we interact with the world has to be different than the way the rest of our culture engages in society. We are called to look carefully at how we walk so we can be wise and not unwise.  This is why God has built community into our lives. We should not make decisions in isolation, but in community with God’s Word. Invite people into your lives giving them the freedom to help you carefully look at your life. 

Many days before I leave my house I ask my wife, “How do I look?” I want her opinion to see if I need to change my outfit. I do this so that I can put my best foot forward as I engage in the world.  We should bring friends into our lives and ask, “Is this wise? How can I better engage the culture? Is this honoring Christ?”

My goal is not to answer all of your questions, but hopefully to raise more, giving you a grid to answer those questions.  I pray that you will think critically and look carefully on how you live so that the glory of the Lord Jesus Christ will be manifested in all the earth.  I desire for your love to abound more and more in knowledge and depth of insight so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruits of righteousness that comes through Jesus Christ—to glory and praise of God. Beloved, love our neighbors for the glory of God and for the good the church and for salvation of the lost.



[1] http://news.yahoo.com/number-active-users-facebook-over-230449748.html;_ylt=A0LEVw9xz69UehsAI6RXNyoA;_ylu=X3oDMTBybnV2cXQwBHNlYwNzcgRwb3MDMgRjb2xvA2JmMQR2dGlkAw--
[2] http://www.insidefacebook.com/2009/02/02/fastest-growing-demographic-on-facebook-women-over-55/
[3] Challies, Tim. The Next Story location 1232
[4] Quoted in Challies Kindle Loc. 1243
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