Wednesday, June 19, 2013
Why we do VBS?
“He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children, that the next generation might know them, the children yet unborn, and arise and tell them to their children, so that they should set their hope in God and not forget the works of God, but keep his commandments;” (Psalm 78:5-7, ESV)
Beloved,
Why do we do Vacation Bible School? We do VBS because we want our children to set their hope in God and to keep his commandments. VBS is an incredible opportunity to teach the children the gospel through song, stories, mission, crafts and the Word. VBS is also a great opportunity to demonstrate the love of God to our children. Our children need to know that they are important and loved by this church. Jesus said, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.” Beloved, let us arm ourselves with smiles and hearts of joy so that our children will see God’s love through us.
VBS is one of the most important outreaches that we will do all year. There will be many friends and family that will interact with our church during VBS that need to see and hear the gospel. What a privilege it is share the glory of God in Christ with our community this week. We need God to bless our labors and our efforts so that His Name is glorified in all that we do this coming week.
VBS takes a team of volunteers to pull off. We need help in making this coming week one of the best weeks in the lives of our children. I want to thank the church in advance for all the prayers and effort in making VBS a success this year. What a joy it is to see a church working together for the glory of God!! So come, serve and see what God will do through Park Baptist Church this VBS.
Please pray this week for God to move through His Spirit to strengthen our children by His grace and to call people to Him in faith. Pray that we would steward the hearts of the children well with the glorious good news of our Risen Savior. Pray that families would find a home at Park this week. Pray that God is glorified.
In Christ,
Pastor Dave
Tuesday, June 18, 2013
A Plea to Fathers
In December 1974, singer and songwriter, Harry Chapin’s signature song reached the top of the Billboard charts. He took the song from a poem written by his wife about an awkward relationship with a son and his father. The song starts like this:
My child arrived just the other day, / He came to the world in the usual way, / But there were planes to catch and bills to pay, / He learned to walk while I was away / And he was talking 'fore I knew it and as he grew / He'd say I'm gonna be like you, Dad / You know I'm gonna be like you
My son turned ten just the other day / He said, “Thanks for the ball, Dad, come on let’s play / Can you teach me to throw”, I said “Not today / I got a lot to do”, he said, “That’s ok / And he walked away but his smile never dimmed / And said, “I’m gonna be like him, yeah / You know I’m gonna be like him”
The boy in the song desperately wanted to spend time with his father, but his father never seemed to make him a priority. And father comes to a fearful conclusion at the end of his song,
I’ve long since retired, my son’s moved away / I called him up just the other day / I said, “I’d like to see you if you don’t mind” / He said, “I’d love to, Dad, if I can find the time / You see my new job’s a hassle and the kids have the flu / But it’s sure nice talking to you, Dad / It’s been sure nice talking to you / And as I hung up the phone it occurred to me/ he’d grown up just like me / My boy was just like me
The Cats in the Cradle resonated with the American culture of the 1970s making one of the top songs in the decade and the song continues to resonate with the America people. It has been featured steadily on popular television shows through the last decade. Chapin admits that the song was also about his own relationship with his son, Josh. When asked about the song, he candidly replied, “Frankly, this song scares me to death.”[1] And frankly, this song scares me to death. Our children will often become like their parents. Our sons will become like their fathers.
Fathers, our task of teaching our children is one of the most important tasks in all of life. God has given us a tremendous responsibility in leading and loving our children. Sadly, most fathers either do not understand the importance of their role or they abdicate their responsibility as spiritual leader in the home. God has called fathers to be the spiritual leaders in the home. My pray today, regardless of what stage you in fatherhood; father, grandfather, great-grandfather, great-great grandfather, that I will challenge you to intentionally teach your children the Way of the Lord. This morning, we are going to look at three challenges from a father to a son and I pray that the fathers hear would answer the call to teach. First challenge,
I. Fathers, Teach your Children the Way of Wisdom
Look with me in verse 1-2, “Hear, O sons, a father’s instruction, and be attentive, that you may gain insight, for I give you good precepts; do not forsake my teaching.” Notice the intensity in which this father is speaking: Hear, Be Attentive. There is importance and fervor in his voice. Most scholars believe that Proverbs was compiled mostly with sayings from King Solomon. Proverbs 1:1 says, “The proverbs of Solomon, son of David, king of Israel.” This is Solomon giving wisdom and instruction to his children. We are going to look specifically at what was his instruction, but first, notice very simple that Solomon was teaching his sons. Solomon understood that it was his responsible to teach his sons the way of Lord. The scripture that was earlier read from Deuteronomy 6:4-8
Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
This was known as the “Shema.” It was recited twice a day and taught to children to be repeated at night. Solomon grew up hearing those words and knew of their importance. It was his job to teach them to his children. You can see that Solomon believed that he was giving good precepts that would give his children wisdom and insight.
Fathers, it is our job to teach children the way of wisdom. Fathers, we must take this seriously. Women have been shouldering the burden of Christian instruction for decades. Fathers, we have abdicated or stepped aside from our God-given calling to teach our children and have been satisfied relegating Christian instruction to our wives. Our wives have shouldered the burden for too long. Men, we must step up and reclaim our role as spiritual leaders in the home and in the church. We should want to lead and should want our children to follow in our footsteps as leaders of the home. I am a strong believer that the key to strong churches and a strong country is strong fathers. Fathers, I plead with you to teach your children because our teaching reaches far into the future.
Look at verse 3, “When I was a son with my father, tender, the only one in the sight of my mother, he taught me and said to me.” So Solomon is bringing to remembrance things his father, King David, taught him when he was a tender young age. Think about that, the words of King David are given as instruction for his grandchild. David taught Solomon and Solomon taught his children. Do you see how far our teaching goes? The words I give to John David at his tender young age may be given to my grandchild in 30 years. So my words will carry on so we better be very careful in what we prioritize in our teaching.
So Solomon passes on the words from his father to his sons, verse 4, “Let your heart hold fast my words; keep my commandments, and live. Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. Do not forsake her, and she will keep you; love her, and she will guard you. The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. Prize her highly, and she will exalt you; she will honour you if you embrace her. She will place on you head a graceful garland; she will bestow on you a beautiful crown.” Solomon, from the father, encourages his sons with the benefit of wisdom. Listen again to the benefits of wisdom: she will keep you, she will guard you, she will exalt you, she will honor you, she will place on your head a graceful garland, and she will bestow on you a beautiful crown. The way of wisdom will bless you. But it is important to notice that all of these blessings are conditional. Verse 6, “Do not forsake her (condition), and she will keep you; Love her (condition) and she will guard you.” Verse 8, “Prize her highly (condition) and she will exalt you.” Solomon wants his sons to be blessed by wisdom. He wants them to be kept, to be guarded, to be exalted, and to be honored. So Solomon prizes the pursuit of wisdom as the highest calling.
ESV translates verse 7, “The beginning of wisdom is this: Get wisdom, and whatever you get, get insight.” I like the way the NIV translates verse 7, “The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding.” The most important thing, the principal thing, for King David and for Solomon is that their children get wisdom. This is the heart of God for it is in His inspired and perfect Word.
So we are taught that wisdom should be the most highly prized and highly pursued in our lives, but does that reflect our lives with our children? Are we teaching our children to pursue wisdom more than anything else? Fathers, do you spend more time teaching your children how to throw a baseball or a football, than how to seek after wisdom? Do you spend more time complimenting them on their grades, or on encouraging them in their character? Grandparents, what are you most concerned with about your grandchildren? What do you brag on about your grandchildren, their worldly achievements or their knowledge of God? Fathers, we can teach our kids how to shoot a gun or hook a fish, but we must never place that above teaching them to get wisdom. Our culture trains parents to sacrifice time and money on worldly pursuits like sports or recreation that will never have the same eternal impact than sacrificing time and money on teaching your kids the way of wisdom. Fathers, take stock of your parenting. If we want our kids to be truly blessed and happy, then we must teach them the way of wisdom.
But fathers this is not worldly wisdom. The wisdom we teach is altogether different. Listen to 1 Corinthians 1:21-25:
For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Jesus Christ is the wisdom of God. We teach the wisdom of the cross which is folly to the world. We teach our children of Christ crucified and Christ risen. We teach our children that we are sinners, but that God has made a way through a great and perfect Savior. For fathers, it pleases God through the folly of what we preach to save those who believe. Teach your children the way of wisdom, the way of the cross.
II. Fathers, Teach your Children the Way of the Wicked
In verse 10, we heard Solomon’s second appeal, “Hear, my son, and accept my words, that the years of your life may be many. I have taught you the way of wisdom; I have led you in the paths of uprightness. When you walk, your step will not be hampered, and if you run, you will not stumble. Keep hold of instruction; do not let go; guard her, for she is your life.” Before Solomon introduces what to avoid, he reminds his son of his father’s example. I have taught you the way of wisdom. I have led you in the paths of uprightness. Solomon is encouraging his son that he already knows the right way to go, because he has heard and seen it in him. The only way this can be true for us is if we walk the walk and talk the talk. Our children need examples to follow. You may not have been raised with a faithful Christian witness and you may not even be walking as a faithful Christian witness, but there is still time. If you have life in your body, God can still use you. Repent of your former sins, and give your life over to Jesus Christ. We have an incredible opportunity to change the lives our families, if we would only turn to Christ. You may be walking with Christ, hold fast to him. The devil is crouching at the door, waiting to devour you. Stand fast against his schemes for your life has incredible influence.
We must hold fast, because sin is tempting. One of the ways that young people are tempted to drift away from God is through their choice of friends. How many of you did things you regret because you were trying to win the approval of friends? I remember being 13 years old hanging out with some of my friends at their house. One of my friends went and got a beer out of the fridge. I had never drank beer and had never had the desire to drink beer, but there I was with my friends and all I could think, “what will they think of me if I say no?” So at 13 years of age, knowing it was wrong, I took a sip of beer. It tasted awful and I felt ashamed on the inside, but I gained approval of my friends. It was a dumb decision. And by wanting to win their approval over God’s, I entered into the path of the wicked.
Listen to Solomon’s warning to his children in verse 14, “Do not enter the path of the wicked, and do not walk in the way of the evil. Avoid it; do not go on it; turn away from it and pass on. For they cannot sleep unless they have done wrong; they are robbed of sleep unless they have made someone stumble. For they eat the bread of wickedness and drink the wine of violence. But the path of the righteous is like the light of dawn, which shines brighter until the full day. The way of the wicked is like deep darkness; they do not know over what they stumble.” Solomon paints a very clear picture. The way of the wicked is deep darkness. They are so lost and blind that they fall over things that they cannot even see. Solomon is instructing his child how dangerous and deadly is the way of the disobedient and the wicked.
The Bible is clear that the wicked will perish for their sin. Sin separates us from God. We have to teach our children of the outcome of wicked. Psalm 68:1-3, “God shall arise, his enemies shall be scattered; and those who hate him shall flee before him! 2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God! 3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy!” The Bible speaks in promises; promises to bless the righteous and promises to punish the wicked. Read through the Psalms or the Proverbs and notice how often the Lord contrasts both groups. In biblical terms there are really only two groups of people, the wicked and the righteous. The wicked are all those that continue to live in their sin while the righteous are all that have turned to live for Jesus Christ. God promises to punish sinners. But God also promised from eternity past to punish His Son, Jesus Christ, for sinners that would repent and trust in Him alone for salvation. Salvation is found in no other name than in Jesus Christ. We must teach our children and ourselves to surround ourselves with people that will lead us to Christ.
Men, we need to choose better friends for ourselves and to teach our children to choose better friends. In my years of ministry, I am always surprised in how many men I meet that do not have deep godly friendships with other men. We may have childhood friends or work friends, but we do not have many friends that help us intentionally grow in Christ. There is a saying that more is caught than taught meaning our children often learned more about from our example than from our words. We have to model to our children the importance of godly friendships. Jesus was a friend of tax collectors and sinners, but his friendship with them was always for their good. They never pulled him into their path of sin; rather Jesus always would pull them out of their sin to Himself. Do we have the kind of friendships that keep us from sin or take us into sin?
In the book Screwtape Letters, C.S. Lewis is giving advice from an older demon to a younger demon in how to keep people from God. At one point he writes:
"You will say that these are very small sins, and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy [God]. It does not matter how small the sins are, provided that their cumulative effect is to keep the man away from the Light.… Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts."
The way of the wicked is deep darkness for it keeps men away from the light. We must not minimize our sin or the sins of our children. We must fight for their soul, by pleading with them to avoid the way of the wicked. We do not want our children in deep darkness, but rather in the light. “The path of the righteous is like the light of dawn, which shines brighter and brighter until full day.” Oh fathers, teach the way and the end of the wicked and plead with your children to avoid it.
III. Fathers, Teach your Children the Way of Life
We turn to Solomon’s last appeal in verse 20, “My son, be attentive to my words; incline your ear to my sayings. Let them not escape from your sight; keep them within your heart. For they are life to those who find them, and healing to all their flesh. Keep your heart with all vigilance, for from it flow the springs of life. Put away from you crooked speech, and put devious talk far from you. Let your eyes look directly forwards, and your gaze be straight before you. Ponder the path of your feet; then all your ways will be sure. Do not swerve to the right or to the left; turn your foot away from evil.”
Solomon urges his son to again to be attentive to his words and hold fast to them. Look again at verse 22, “For they are life to those who find them, and healing to all their flesh. Keep your heart with all vigilance, for from it flow the springs of life.” The “heart” in the Scriptures refers to the center of the person. In John 7:37-38 Jesus is probably quoting this verse, “On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water. Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.’” Believing in Jesus and His Word is the way to protect the heart. After speaking of the heart, Solomon expands to mouth in verse 24, the eyes in verse 25, and the feet in verse 26 giving a picture of the comprehensive blessing of wisdom. The way of wisdom truly is the way of life.
Beloved, we must fight for the wisdom from God. It may costs you all have, but get wisdom. Fathers, this world is after our hearts. We must protect our hearts so we can keep the wise instruction before our children. Voddie Baucham shares this heart-wrenching story of his coach from his children. Listen to this excerpt from his book Family Driven Faith:
Over the years Coach and I have kept in contact. Every once in a while I pick up the phone and catch up with Coach. Recently I discovered that he had fallen on hard times. He had finally retired and didn’t know what to do with himself. What’s worse, his marriage of over twenty-five years had recently ended. At first I wondered what could possibly have gone wrong. Then it dawned on me. We saw a committed coach who arrived early every morning; his wife saw a man who was never home when she got up in the morning. We saw him as committed; she saw him as overextended. We saw him as a confidant who was always there for us; his children saw a man who was more of a father to strangers than he was to them. Now he spends his nights alone missing the woman who spent a quarter of a century missing him. He sits at home reminiscing about the house he was so committed to that he drove an hour to work every day rather than moving. He yearns for time with his kids, but that time is scarce because they are busy doing what he didn’t—spending time with their families. His days are spent with his elderly father, and occasionally he has a chance to watch his grandkids play ballgames, something I’m sure he wishes he had done more with his children. Every once in a while someone from the past calls and asks, “How’s it going, Coach?” A few minutes later the reminiscing is over, the voice from the past is gone, and Coach is alone with his memories. And all he has to show for it are a few trophies, a couple of pictures, and some patches on an old, faded jacket. I cried when I got off the phone that night. . . . All of the pictures came together, and I finally saw the truth that had been there all along. This man who had meant the world to me had sacrificed his family on the altar of his career, and I was oblivious to it. I considered it normal, even admirable. Suddenly, all these years later, I went from admiring Coach to feeling sorry for him. I saw the trade-off, and it wasn’t worth it. The occasional thanks of strangers will never dull the pain of years missed with your family. Needless to say, when I got off the phone with Coach, I spent some time with my kids. It turns out Coach still had lessons to teach.[2]
Beloved, we all have lessons to learn, but let’s learn them now. Fathers, God has given you an incredible task, but he has given you the tools in His Word and His people. Let’s lean on each other to walk in the light and keep ourselves and our children from deep darkness. Oh fathers, teach your children. Let’s pray.
Modesty for the Glory of God and the Good of our Neighbor - 1 Tim 2:9-10
“…likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works.” (1 Timothy 2:9-10)
Beloved,
We should always seek the good of our neighbor. Paul writes in 1 Cor. 10:24, “Let no one seek his own good, but the good of his neighbor.” I hope to give one practical way women can seek the good of their neighbors. The summer months brings warmer weather and with it a change in wardrobe. I think it would be appropriate to stop and mediate on what our dress reveals about our love for God and neighbor.
Before I unpack the heart of our wardrobe, I think it is wise to say a word about legalism. Unfortunately, churches often have created a set of standards in dress that the Bible does not affirm. Instead of doing the hard work of analyzing and teaching about the heart of dress, rules are created to enforce standards that lie outside of biblical warrant. In response to this legalism, many people have swung the pendulum to the other end and bristle with the thought of anyone telling them how to dress. So as I write to the people I love, please know I am writing with a heart to serve, love and to seek your good for God’s glory.
CJ Mahaney says that, “Any biblical discussion of modesty begins by addressing the heart, not the hemline.” Through the Holy Spirit, the Apostle Paul says that women should adorn themselves in respectable apparel, with modesty and self-control. Modesty is defined as: propriety; the avoidance of clothing and adornment that is extravagant, showy, and sexually enticing.” Self-control is defined as: restraint, moderation for the purpose of purity. Modesty and self-control are controlled by the heart. Ladies, you must know that whether you realize it or not, your clothes say something about you. They reveal the heart. And as Christian women, you want your attire to reveal your heart and love for God. As all Christians are called to be distinct or set apart from the world, our dress is just way we can show this distinction. Nicole Whitcare wisely comments on the above verses:
What Paul is condemning is not attractive attire, but the association with worldly and ungodly values. Women, who profess godliness, he says, should not dress in such a way that resembles those who are extravagant, or worse, intent on being seductive or sexy. Simply put, we are not to identify with our sinful, worldly culture through our dress.[1]
So modesty is a way we can show our love for the Savior. It is also a way you can seek the good of your brothers in Christ. We live in a fallen world and men are sinners. Modesty helps to protect purity of the mind and heart of your brothers. Scottish Pastor Richard Baxter wrote 400 years ago:
“And though it be their sin and vanity that is the cause [of lust], it is nevertheless your sin to be the unnecessary occasion…You must not lay a stumbling-block in their way, nor blow up the fire of their lust…You must walk among sinful persons as you would do with a candle among straw or gunpowder; or else you may see the flame which you did not foresee, when it is too late to quench it.”
Seek the good of your brothers by walking with in your dress that protects them from temptation.
It can be uncomfortable talking about dress, but it is a necessary conversation for the church in the 21st century. We need to train up a generation of young women who want to honor God in all things including their dress. I have included the link to the“Modesty Heart Check” to be used as a guide in analyzing your own heart and to help train our daughters and granddaughters in revealing a heart of modesty. Regardless if you believe this applies to you, I would encourage you to ask your husband and/or a trusted friend if your dress reveals a modest heart.
My prayer is that you will worship God with your whole heart and life. Pastor John MacArthur writes, “A woman who focuses on worshipping God will consider carefully how she is dressed, because her heart will dictate her wardrobe and appearance.” So let us grow in our worship of God so whether we eat or drink (or dress) we do it all for the glory of God (1 Cor. 10:31).
(A similar article I wrote for the newspaper can be found here)
Beloved,
We should always seek the good of our neighbor. Paul writes in 1 Cor. 10:24, “Let no one seek his own good, but the good of his neighbor.” I hope to give one practical way women can seek the good of their neighbors. The summer months brings warmer weather and with it a change in wardrobe. I think it would be appropriate to stop and mediate on what our dress reveals about our love for God and neighbor.
Before I unpack the heart of our wardrobe, I think it is wise to say a word about legalism. Unfortunately, churches often have created a set of standards in dress that the Bible does not affirm. Instead of doing the hard work of analyzing and teaching about the heart of dress, rules are created to enforce standards that lie outside of biblical warrant. In response to this legalism, many people have swung the pendulum to the other end and bristle with the thought of anyone telling them how to dress. So as I write to the people I love, please know I am writing with a heart to serve, love and to seek your good for God’s glory.
CJ Mahaney says that, “Any biblical discussion of modesty begins by addressing the heart, not the hemline.” Through the Holy Spirit, the Apostle Paul says that women should adorn themselves in respectable apparel, with modesty and self-control. Modesty is defined as: propriety; the avoidance of clothing and adornment that is extravagant, showy, and sexually enticing.” Self-control is defined as: restraint, moderation for the purpose of purity. Modesty and self-control are controlled by the heart. Ladies, you must know that whether you realize it or not, your clothes say something about you. They reveal the heart. And as Christian women, you want your attire to reveal your heart and love for God. As all Christians are called to be distinct or set apart from the world, our dress is just way we can show this distinction. Nicole Whitcare wisely comments on the above verses:
What Paul is condemning is not attractive attire, but the association with worldly and ungodly values. Women, who profess godliness, he says, should not dress in such a way that resembles those who are extravagant, or worse, intent on being seductive or sexy. Simply put, we are not to identify with our sinful, worldly culture through our dress.[1]
So modesty is a way we can show our love for the Savior. It is also a way you can seek the good of your brothers in Christ. We live in a fallen world and men are sinners. Modesty helps to protect purity of the mind and heart of your brothers. Scottish Pastor Richard Baxter wrote 400 years ago:
“And though it be their sin and vanity that is the cause [of lust], it is nevertheless your sin to be the unnecessary occasion…You must not lay a stumbling-block in their way, nor blow up the fire of their lust…You must walk among sinful persons as you would do with a candle among straw or gunpowder; or else you may see the flame which you did not foresee, when it is too late to quench it.”
Seek the good of your brothers by walking with in your dress that protects them from temptation.
It can be uncomfortable talking about dress, but it is a necessary conversation for the church in the 21st century. We need to train up a generation of young women who want to honor God in all things including their dress. I have included the link to the“Modesty Heart Check” to be used as a guide in analyzing your own heart and to help train our daughters and granddaughters in revealing a heart of modesty. Regardless if you believe this applies to you, I would encourage you to ask your husband and/or a trusted friend if your dress reveals a modest heart.
My prayer is that you will worship God with your whole heart and life. Pastor John MacArthur writes, “A woman who focuses on worshipping God will consider carefully how she is dressed, because her heart will dictate her wardrobe and appearance.” So let us grow in our worship of God so whether we eat or drink (or dress) we do it all for the glory of God (1 Cor. 10:31).
(A similar article I wrote for the newspaper can be found here)
Thursday, June 6, 2013
The Self-Examined Life: Luke 6:37-49
The job of a referee is not a desirable job. They go unnoticed until they make a bad call. So being noticed as a referee is usually not a good thing. I had the distinct displeasure to serve as a referee one afternoon when I was 18 years old. I returned home from college after my first semester and my high school basketball coach asked me if I would be a co-referee for a tournament over break. I gladly accepted. I had been a basketball player for 7 years so I figured that I would be able to pass as a referee. Well, I arrived at the gym and quickly realized that this was going to be a big mistake. I was not going to be the co-referee, but I was going to be the only referee. Things did not go well. I had no idea what I was doing. During one of the games, I allowed things to get so out of hand, that when I actually called a foul. I got applause from both teams. It was an awful experience. After that experience, I have been a lot more generous to referees whenever I watch sporting events. I used to love to blame referees as a player, but when I became a referee I realized how difficult their job was to do. So I learned as the saying goes, “Do not judge a man until you walked a mile in his shoes.”
Unfortunately, like most sports fans, we love to pass blame or judgment on to someone else. It is hard to for the human heart to be sympathetic towards others. Our natural inclination is to judge and to condemn others. For by judging and condemning others, we exalt ourselves in the process. But in our passage this morning, Jesus is demanding a more excellent way. But in order to see the more excellent way, the way of love, we must first examine our own lives. I pray this morning that this text will challenge to live the self-examined life. So to that end, I want to ask you four questions this morning. First question,
I. What are you Seeing?
Look with me in verse 37, “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you use it will be measured back to you.” Jesus gives as 4 commands here. He gives two of them negatively, and then he gives two of them positively, before applying the principle that gives understanding to both.
We start with the Bible verse that must be taught to every critic of Christianity by our culture. “Judge not, and you will not be judged.” This verse is taken by peoples to imply that people need to mind their own business. “Judge, not,” they say, giving them the freedom to serve the cultural idol of personal autonomy. “I am in control of my own life. So don’t tell me how to live.” The problem with this perspective is that it misses the point in which Jesus is saying. Jesus does not use this verse as a weapon to protect personal autonomy, but rather as a weapon of self-reflection to destroy judgment and condemnation of others. The world says, “Do not judge me,” but Jesus says, “Judge yourself!! Examine how you are treating others. ” Look at the principle, “For with the measure you use it will be measured back to you.” This is not a New Age idea of cosmic karma which says that the Universe will pay you back for what you do. This is a principle that is established from the very mind of God. We reap what we sow.
The principle is given by the one who is going to judge the living and the dead, the Lord Jesus Christ. Jesus is saying that the same measure you use towards others I will use towards you. Jesus is destroying the idea of personal autonomy for everyone will have to stand before Him as judge. Acts 17:30-31, “30 The times of ignorance God overlooked, but now he commands all people everywhere to repent,31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 2 Tim 4:1, I charge you before God and Christ Jesus, the judge of the living and dead.” And 1 Peter 4:5, “but they (meaning everyone) will give account to him who is ready to judge the living and the dead.”
So knowing that we are all going to be judged by the Supreme Judge, Jesus Christ, we must examine what we are seeing? Are you looking to judge and condemn others? Or are you looking to judge and condemn ourselves? Are you seeing the sins of others or are you seeing are your own sin? Jesus is calling us to a higher ethic than the world. We are called to love in mercy. So how do you apply this principle? Let me give you a small example. Let’s say you come to church and you walk by someone that does not say hello to you. A natural response, “What is wrong with her? What problem does she have with me? I hope she listen to the sermon today.” A response based on this principle, “I wonder why she didn’t say hi to me. Maybe she is having a down day. I have down days. I am sure their days when I am not very friendly. Let me pray for her and see if I can serve her.” Instead of assuming someone else’s motive, we examine our hearts. We give the person the benefit of the doubt. We believe the best about the person rather than the worst. Whenever we are offended we have to fight the natural response, and chose to walk in the Spirit for this is the way of love.
For look at the promises Jesus says positively in this sermon, “forgive and you will be forgiven; give and it will be given to you.” Do you hear those promises? If you forgive others when they sin against you, God will forgive you. For our extending forgiveness to the one who hurts us is an indication that we understand our own forgiveness. Christians are all sinners, but we are forgiven sinners. We have no right to withhold forgiveness, because God has not withheld his forgiveness to us. But also notice how abundantly the Lord wants to bless His people. Jesus says when we give and it will be given to us. How will be given to us, “good measure, pressed down, shaken together, running over, will be in your lap?” Listen how one scholar describes this process:
The measuring of the corn is a process which is carried out according to an established pattern. The seller crouches on the ground with the measure between his legs. First of all he fills the measure three-quarters full and gives it a good shake with a rotatory motion to make the grains settle down. Then he fills the measure to the top and gives it another shake. Next he presses the corn together strongly with both hands. Finally he heaps it into a cone, tapping it carefully to press the grains together; from time to time he bores a hole in the cone and pours a few more grains into it, until there is literally no more room for a single grain. In this way, the purchaser is guaranteed an absolutely full measure; it cannot hold more.[1]
When we follow God, this is how he blesses us. We are so blessed we cannot hold more. What a sweet promise!!
But before we move to our next point, let’s look at one more aspect of seeing. In verse 41 Jesus continues, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? How can you say to your brother, ‘Brother, let me take out the speck that is in your eye’, when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.” It is easy to see the speck in our brother’s eye. The point is you have to examine yourself first. If we try and help our brother, without examining our own heart, we are hypocrites. It is hypocritical to tell someone that they should watch what they eat, while you are throwing down your third piece of chocolate key lime pie. We have to examine ourselves first. But notice reason why, it is so we can help our brother. First, take the log out of your own eye, and THEN you will see clearly to take out the speck that is in your brother’s eye. The goal is to be a blessing to your brother, but you cannot be a blessing until you examine your own life first. So Beloved, be careful how you see? Examine your own life, but we examine someone else’s.
Second question,
II. Whom are you Following?
Verse 39, “He also told them a parable: “Can a blind man lead a blind man? Will they not both fall in a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” This is a profound statement. Jesus will further unpack the meaning of this parable as the sermon continues, but he wants you to ask yourself whom are you following? If you are following someone who is blind, then you will both fall into a pit for the blind cannot lead the blind. So if you do not want to fall into a pit, a black hole, then you better be careful whom you are following? Jesus ultimately wants you to follow Him. Jesus wants all your devotion. He is the only true Guide that will lead you from the pit into eternal paradise.
So whom are you following? Who are the people that your desire to be like? Who are the people that inspire you? Whom are you following? For a disciple will become like his teacher. This is one of reasons why the Scriptures say that teachers will be judged with greater strictness, because they are inevitably creating disciples. This is the why, we want to ground everything we say and do in this church on the Word of God. We do not want to create disciples of our own way of thinking about disciples who live under the Lordship of Jesus Christ. As Christians, our standard is the Scriptures. So we need to be very wary of any teaching that does not conform to the Word of God. Now, we should be active listeners during sermons, but we need to be active listeners all day. When we watch the news or television, we must listen to see if what is being presented is in line with the Bible. Jesus demands sole devotion. Stated negatively, if one follows a blind teacher than one will become a blind disciple. Stated positively, if one follows the true teacher, Jesus Christ, then one will grow up to maturity in Him. There is really only one option. As parents this should give us pause, our children and youth are being bombarded every day with an Aggressive, Anti-God Theology. This philosophy has seeped into our schools. Our schools do not acknowledge Jesus Christ as Lord, but only make Him as one of the many options people can chose to believe. We must be vigilant to teach our children that Jesus Christ is not one of the options, but he is the only option. He is the True Savior. All other Saviors are false. And following people who believe in a false savior, will lead to false disciples. So we must ask ourselves whom are we following?
Third, Self-Examining Question,
III. What are you Treasuring?
Verse 43, “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thorn bushes, nor grapes from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” It is very simply concept. Jesus uses a picture from the natural world. A certain kind of tree bears a certain kind of fruit. A fig tree bears figs, apple trees bear apple trees. The nature of the fruit reveals the nature of the tree. Most of us have probably heard it before that you can judge a tree by its fruit. Jesus applies this clear observation in the natural world to the spiritual life of a person. You can judge a person by their fruit. A good person produces good and an evil person produces evil.
Now remember, Jesus focus is not that you are judging spiritual fruit of someone else, but rather the spiritual fruit of your own life. Jesus is calling you to examine your fruit. And notice the key idea in verse 45, “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil.” Our fruit will be determined by what we treasure. Let me this this in two ways. First to the Non-Christian, the Bible says that we are all evil because we do not treasure what is ultimately good, God. And since we do not treasure God, but rebel against Him, he punishes us for our sin. The biblical punishment for sin is death and eternal hell. But although we did not treasure God, he treasured us. For God so loved or treasured the world that he gave his one and only sin so that whoever believes in him will not perish but have everlasting life. Jesus treasured us so much that he died in our place and God raised him from the dead giving everyone the opportunity for true treasure. So today, if you examine your life and realize that you do not know Jesus Christ as Lord and Savior, if you turn from your sin and treasure Jesus Christ as your Savior, you will be saved.
Secondly to Christians, the gospel message is not only our entrance in to the Christian life, but it is our sustaining grace for the Christian life. The Holy Spirit says through Paul in his letter to the Galatians 3:1-3, “O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfect by the flesh?” We are saved by hearing with faith and we are sanctified or made holy by hearing with faith. It comes down to what we treasure. The reason Christians continue to struggle with sin: besetting sins, hidden sins, relational sins, debilitating sins, is because we do not treasure Jesus Christ. The solution to overcoming sin is treasuring the Lord Jesus Christ above all else.
We sin because we value the pleasure from that sin more than we value Jesus Christ. Psalm 37:4, “Delight in the Lord and He will give you the desires of your heart.” God wants to give us pleasure; our problem is we do not seek after true pleasure. Listen how C.S. Lewis explains this:
“It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”[2]
So Christian, never forget your treasure. Matthew 13:44 says, “The kingdom of heaven is like a treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” If we are in Christ, we have found the supreme treasure. We have found the pearl of great price. And when we treasure Christ, we produce good things out of the abundance of our treasure-filled heart. So what are you treasuring? Let nothing be more of a greater treasure than Jesus Christ.
So how can we diagnose our own soul to see if there is anything that I am treasuring more than Christ? Jerry Bridges offers 12 questions in his book, “The Bookends of the Christian Life.” I offer them to you:
I am preoccupied with ________.
If only ________, then I would be happy.
I get my sense of significance from ________.
I would protect and preserve ________ at any cost.
I fear losing ________.
The thing that gives me greatest pleasure is ________.
When I lose ________, I get angry, resentful, frustrated, anxious, or depressed.
For me, life depends on ________.
The thing I value more than anything in the world is ________.
When I daydream, my mind goes to________.
The best thing I can think of is ________.
The thing that makes me want to get out of bed in the morning is ________.[3]
What do you treasure more than Christ? He must be our ultimate treasure. Pastor Tim Keller defines an idol as when a good thing becomes the ultimate thing. We can never allow good things, (family, work, church, etc) to become the ultimate thing. We must treasure Jesus Christ as our supreme Treasure. And when we treasure Jesus Christ, we will bear fruit out of the overflow of that Treasure. Treasuring the person and work of Jesus Christ is the fuel for the Christian life. How else are we going to do all that God asks of us unless we meditate on the gospel? We deserved eternal punishment in hell and God sent Jesus Christ to die on our behalf. His blood was shed over your soul. Treasure that!!!
Fourth Question to examine your heart -
IV. Where are you Building?
Jesus finishes his sermon with a practical appeal for action. Verse 46, “Why do you call me ‘Lord, Lord’, and not do what I tell you? Everyone who comes to me and hearts my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against, immediately it fell, and the ruin of that house was great.” Jesus has just laid out his ethic of love. He calls to love their enemies, be merciful, judge not, forgive, help their brothers, and treasure good things. So Jesus decides to finish his sermon with a call to obedience.
He says, “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?” Jesus is saying that He cannot be your Lord if you do not follow his words. You call Him Lord, but do not follow Him so you are saying that He is not your Lord by your actions. This is why the self-examined life is so important. We may say we want to obey Jesus, but if we never examine our lives we may never know if we are actually obeying Jesus. It is so easy to fall into a routine and allow complacency to overtake our souls. Look at the fruit of obedience. Verse 47, “Everyone who comes to me and hears my words and does them, I will show you what he is like.” Three things happen in this verse: people come to Jesus, they hear His Words and they follow His words. There is the Christian life. We come to Jesus and hear His Words and do what he says. And when we do, we will be like man, who dug down deep and built his house the Rock.
My hope is built on nothing less / Than Jesus’ blood and righteousness / I dare not trust the sweetest frame, / But wholly lean on Jesus’ name.
His Oath, His Covenant, His blood, / Support me in the whelming flood; / When all around my soul gives way, / He then is all my hope and stay.
On Christ, the solid Rock, I stand; All other ground is sinking sand, All other ground is sinking sand.
Believers that treasure Jesus Christ will not be shaken during the great storms of life, for they have built well, on the Rock solid foundation of Jesus Christ.
But the one who hears and does not do them is like a man that built his house on the ground with no foundation. When the flood came, the house fell and it was utterly destroyed. Jesus is showing that there really are only two options: Stand in the flood or be destroyed. The decision is yours. Beloved, do not be deceived, calling him Lord without doing what he says is no lordship at all. Following Jesus requires us to examine our lives. We must make sure that we are not deceived in believing that Jesus Christ is our Lord when we do not do what He says. The question is not whether Jesus Christ is Lord? But rather are you living as if he is your Lord? Everyone will bow their knee to Jesus Christ as Lord. The call that God gives in Jesus Christ is to bow willingly and serve Him as Lord.
The aged bishop, Polycarp, disciple of the apostle John and bishop of Smyrna, honored the Roman authorities under whom he lived—until they asked for more honor than he gave to his Lord and Savior Jesus Christ. The following is a paraphrased version of the Christian historian Eusebius’s (History of the Church, IV, 15) account of Polycarp’s final hours:
“Are you Polycarp?” the Roman proconsul asked.
“Yes.”
“Swear to Rome, and I will set you free. Execrate Christ!”
“For eighty-six years,” replied Polycarp, “I have been his servant, and he has never done me wrong. How can I blaspheme my king who saved me?”
“I have wild beasts,” said the proconsul. “I shall throw you to them if you don’t change your attitude.”
“Call them,” replied the saint. “We cannot change our attitude if it means a change from better to worse.”
“If you make light of the beasts,” retorted the governor, “I’ll have you destroyed by fire, unless you change your attitude.”
Polycarp answered: “The fire you threaten burns for a time and is soon extinguished. There is a fire you know nothing about—the fire of the judgment to come and of eternal punishment, the fire reserved for the ungodly. But why do you hesitate? Do what you want.”
The proconsul was amazed, and sent the crier to stand in the middle of the arena and announce three times: “Polycarp has confessed that he is a Christian.” The crowd roared in unison that Polycarp must be burned alive.
When the wood was laid around his feet, Polycarp prayed:
O Father of thy beloved and blessed Son, Jesus Christ, through whom we have come to know thee, the God of angels and powers and all creation, and of the whole family of the righteous who live in thy presence; I bless thee for counting me worthy of this day and hour, that in the number of the martyrs I may partake of Christ’s cup, to the resurrection of eternal life of both soul and body in the imperishability that is the gift of the Holy Spirit.
Upon his “Amen,” the pyre was lighted and Polycarp gave up his life in submission to the governing authority—after submitting himself to his chief Governing Authority.[4]
Polycarp served Jesus Christ as Lord. The storm of death came upon him and he was not shaken, because he had dug deep and built his house on the Rock. Serve Jesus Christ as Lord. Build your house on the Rock.
[1]
Bock, D. L. (1994). Luke Volume 1:
1:1–9:50. Baker Exegetical Commentary on the New Testament (607–608). Grand
Rapids, MI: Baker Academic.
[2]
Lewis, C.S. The Weight of Glory.
[3]
Bridges, Jerry. The Bookends of the Christian Life.
[4]
Boa, K., & Kruidenier, W. (2000). Vol.
6: Romans. Holman New Testament
Commentary (403–404). Nashville, TN: Broadman & Holman Publishers.
A Soldier's Faith
A friend recently found out that there were complications with the health of his first-born son. It is never good to hear a doctor telling expecting parents that there are complications. It appeared that there was water on the baby’s brain and the doctor’s said that there was a strong possibility that the baby was not going to make it through the delivery. Where do you go with news like that? Or better yet, to whom do you go with news like that? Today, as we open God’s Word, we look into a similar situation; a soldier’s dearly loved servant is at the brink of death and God’s gives us a window into how and to whom this solider responds in the face of death. Soldiers live by different rules than the rest of the world, so I think it is fitting, as we approach Memorial Day, to look at the life of this soldier who was commended by our Lord Jesus Christ. This soldier was commended for his faith, so I pray today, that you can learn and emulate the faith of this soldier. I want to show you four truths of faith from this text that you can model in your own faith.
Faith in the Proper Person
Verse 1 says, “After he (Jesus) had finished all his sayings in the hearing of the people, he entered Capernaum.” This is a transition sentence for Luke. Luke is moving from the Sermon the Plain to another scene in the ministry of Jesus. But it is important to remember that the order and arrangement of the Gospel is not random. The Holy Spirit through Luke arranged the order of this gospel narrative in a very particular way. Luke connects this story about a centurion to the Sermon on the Plain. So let’s go back and read the end of that sermon, verse 46 and following:
Why do you call me, ‘Lord, Lord’, and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one whose hears and does not do them like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great. (Luke 6:46-49)
So Luke, through the Holy Spirit, places this event right after the sermon to give us a picture of someone who dug deep and laid the foundation on the rock. As the story goes on, we can see that this soldier is faced with a dire storm. The storm of death is beating against the house, but as you will see, his house was not shaken.
Verse 2, “Now a centurion had a servant who was sick and at the point of death, who was highly valued by him.” This centurion was a Gentile who likely commanded a regiment of 100 soldiers. He was a soldier from a hostile force placed to control the Jewish people. This centurion had a servant that was sick and about to die. Now the rendering in the ESV can make it sound like the only reason that the centurion wanted his servant to live was because of his worth to him as if his being a good servant was the most important thing. He did not want to lose his service so he wanted him to live. Although good help is hard to find, I believe the King James Version does a better job in translation it says, “And a certain centurion’s servant, who was dear unto him, was sick and ready to die.” Can you hear the difference? Highly valued by him vs. who was dear unto him. The description of the centurion is not cold or self-motivated, but loving and kind. He is probably emotionally and spiritually gripped with the news of this dear servant. The emotion is properly not much different than my friends who heard about the chances of his son. In that situation, to whom does he turn?
Verse 3, “When the centurion heard about Jesus, he sent to him the elders of the Jews, asking him to come and heal his servant.” The centurion turned the only place any of us should turn in the storms of life: Jesus Christ. Now, the Word about Jesus Christ was spreading. His ministry was expanding so even a Gentile centurion, a member of the more upper class, had heard about Jesus. So what did he hear? He heard what we have been seeing over the last several months. He heard about his preaching and teaching, his miraculous healings and his authority over evil spirits, he heard about His Divinity. The centurion heard about Jesus and sought his help.
Now remember the audience of this gospel, it was written to the most excellent Theophilus. It was written to a Gentile who never saw Jesus, but only heard about him. And we see this Centurion, another Gentile, who never saw Jesus, but only heard about him. This centurion still had faith in Jesus Christ. We can have faith in Jesus Christ even if we only heard about him from His Word. On occasion I will hear of a non-Christian say something like, “I would have faith in Jesus if I could see Him.” This Soldier sought after Jesus in faith without seeing, but only hearing. 1 Peter 1: 8-9, “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” Beloved, model this soldier’s faith!! He did not see Jesus, but he believed.
Faith in the Proper Place
We pick up the story with the elders of the Jews sent by the centurion to Jesus. Verse 4, “And when they (the elders) came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation and he is the one who built us our synagogue. And Jesus went with them.” The elders were probably not religious leaders, but social leaders. Luke makes the distinction several times throughout Luke/Acts by distinguishing them as “elders, Pharisees and scribes;” three distinct groups. So these social leaders speak very well of centurion. They said that he helped in the building of the synagogue and that he loved the nation of Israel. It helps us understand more of the character of the centurion with the Jews commenting that he loves the nation rather than that he loves God. The centurion was probably not a God-fearer or a proselyte. He was an honorable man, but he was not a follow of Yahweh. These elders of the Jews appeal to Jesus on the basis of this centurion’s merit or record of good work his has done for the Jews. But haven’t we seen throughout this gospel already that no one can approach God on the merit of their good works? The Jews didn’t get it, but a Gentile did.
Verse 6, “When he was not far from the house, the centurion sent friends saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you.” The soldier gives the opposite message. While the Jews were trying convince Jesus that the centurion was worthy, the centurion confesses that he is not worthy. This centurion took a position of humility. He knew his place. He had heard of Jesus and realized that Jesus was sent from God. He was not worthy to approach Jesus. This is a faith we desperately need in our day.
Beloved, we are not worthy. We will never be worthy. This goes against the stream of popular American ideology. Our American ideology says that we cannot tell people that they are unworthy. Our culture pushes the idea that everyone is good and has the hidden spark of greatness inside their hearts. We can do whatever we set our minds too. We can be all that we dream ourselves to be. LIES!!! In an effort to make people feel better about themselves, our culture misses the only thing that can truly make us feel better: The gospel of Jesus Christ. We are not worthy. We are sinners. We are not worthy of God. We have rebelled against Him. We deserve death and hell for our treason against the King of kings. But just because we are not worthy, does not mean we are unloved!!! Our God loves the unlovable. Our God loves the outsiders, the sinners, the dirty, the wretched, the poor. Our God loves us so much that he sent his son to die for us. Jesus “gave himself up to redeem us from all lawlessness and to purify for himself a people of for his own possession” (Titus 2:14). But he didn’t just die, he gave us hope through his resurrection from the dFor if anyone that humbles themselves under the mighty hand of God, then God at proper time will exalt you (1 Peter 5:6). So, our culture wants to ignore reality by elevating man to the supreme place, and thus, condemning us to the lowest place by setting us against God. But when we confess our sin, our unworthiness, God forgives us and adopts us as sons and daughters. What could feel better than to know that God loves me at my worst because Jesus took my worst for me on the cross?
Be careful not to allow this worldly thinking to infiltrate your brain. I think one way that your faith has shifted from its proper place is when you start appealing to God on the basis of your merit. “Lord, how could you allow this to happen? All I want to do is follow you. I go to church, I read my Bible, I try to love people… Why don’t you fix this?” In those moments, what we are really saying to God is, “I am worthy so this should not happen to me.” In those moments, remember Jesus Christ’s death on the cross. Remind yourself that you are sinner that is deeply loved by a great Savior. And remember, that you are unworthy. Beloved, put your faith in its proper place.
Faith in the Proper Power
Soldiers understand authority. They know who has the power over them. Soldier’s live or dies on their ability to submit to those in authority. See in Verse 7, “Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go’, and he goes; and to another, ‘Come’, and he comes; and to my servant, ‘Do this’, and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” And when those had been sent returned to the house, they found the servant well.
In most scenes thus far in Luke’s gospel, we see people bringing people to Jesus so that he could lay hands on the sick people to heal them. The centurion believed that Jesus could heal his servant without even touching him, but only needed to “say the word”. This is a different and deeper level understanding that even the Jews had about Jesus’ power. Jesus was sent from God and had the authority to do whatever he pleases on Earth. I believe that the centurion was claiming that Jesus had divine power. Listen to Psalm 135:5-7:
5 For I know that the Lord is great, and that our Lord is above all gods. 6 Whatever the Lord pleases, he does, in heaven and on earth, in the seas and all deeps.7 He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses.
Only one with God’s Authority could heal his servant. This Gentile centurion soldier had faith in Jesus that he had the power of God. And Jesus proves this correct in healing his servant with the power of his word. Jesus marveled at this faith.
One of the reasons that I respect soldiers so much is because they understand authority. They do not question their orders, but submit to them. This does not mean that they agree with every order that they are given, but they know how to follow. Now do you see the connection the Jesus’s sermon? “Why do you call me ‘Lord, Lord’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like:” He is like this soldier that knew Jesus was sent from God and it was his job to follow his Word. Does God’s Word have this kind of authority in your life? Jesus wants you to obey His Words for in your submission to His Word, you are showing that Jesus is Lord.
Beloved, we need to emulate such faith. In our modern era built on reason and rebellion, we need to be reminded of the importance of authority and submission. This story is a picture of a soldier who understands authority and submits to it. But this is only one story of countless soldiers throughout history who have understood authority. As we have already seen, there are many people in this church who have served our country, many in times of war. Soldiers in war had to trust their commander’s orders. They may not have fully understood every order, but they had to follow. And if they did not follow those orders, the war could be lost. The line of command in the military is just one picture of the authority structure that God has woven into our world.
One of the questions that you have to ask yourself as a Christian is, “Am I allowing myself to be led? Or am I willing to follow?” We have a commanding officer in the church: Jesus Christ. He has given us orders to obey. Jesus says in Matthew 16:18, “I will build my church, and the gates of hell shall not prevail against it.” Paul says of Jesus in Ephesians 5:23, “Christ is the head of the church, his body, and is himself its Savior.” We have a head of the church. Jesus Christ is our Chief Shepherd, but he also has placed under-shepherds or pastors to help govern and lead the church. God calls men to lead the church under his authority. I have been given marching orders for the church by the Spirit of Christ through his Word. My calling is to preach this Word to you so you can obey Him showing Him to be the Lord over your life. So beloved, do you honor God’s Authoritative Word over your life? Are you allowing yourself to be led? Do you come on Sunday morning looking for a Word from God to obey or to challenge? Beloved, model this soldier’s faith in the proper power!!
Faith in the Proper Pursuit
One more aspect of soldier’s faith is that soldiers have to keep the mission at its center. Soldiers are sent into war with an objective. They may do other things, but the main goal is to accomplish their objective. Paul says through the Holy Spirit in 2 Timothy 2:3-4, “Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled with civilian pursuits, since his aim is to please the one who enlisted him.” We are called to be a good soldier in Christ Jesus. We have been enlisted into his army to labor for his glory. We cannot get entangled with civilian pursuits. And if I can be honest with you, I believe that some of you in this church have taken your eyes off the mission (the Great Co-Mission) and have become entangled with civilian pursuits.
God has called us to Himself and made us ambassadors giving us the ministry of reconciliation. He has charged us to labor for souls of men. People are dying all around us. They have been blinded by the spirit of the age. And I see in our church that we are often more concerned with temporal things than we are with things that are eternal. 2 Corinthians 4:17-18:
17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
We have become entangled with civilian affairs to neglect of our mission. We are at war. Our battle is not against flesh and blood, “but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places (Eph. 6:12).”
Beloved, lift your eyes up off of the things that you see and realize that we are in a cosmic battle with eternal consequences. We have been tasked with a Mission: to proclaim the gospel to a lost and dying world so their eyes may be opened and that they may be saved from Hell and savor Jesus Christ as Lord. Our battle is against Hell itself. But we must not fear for one has already come and overcame the grave.
In World War 2, Ernest Gordon was a British captive in a Japanese prison camp by the River Kwai in Burma, where the POWs were forced to build a 'railroad of death' for transporting Japanese troops to the battlefront. They were tortured, starved, and worked to the point of exhaustion. Nearly 16,000 died.
Gordon survived the horrors of that experience and wrote about it in a monumental work, Through the Valley of the Kwai, published in 1962 (and later made into the movie To End All Wars). He describes one occasion when, at the end of a workday, the tools were being counted before the prisoners returned to their quarters. A guard declared that a shovel was missing. He began to rant and rave, demanding to know which prisoner had stolen it.
Working himself into a paranoid fury, he ordered whoever was guilty to step forward and take his punishment.
No one did.
'All die!' the guard shrieked. 'All die!" He cocked his rifle and aimed it at the prisoners.
At that moment, one man stepped forward. Standing at attention he calmly declared, 'I did it.'
The Japanese guard at once clubbed the man to death.
As his friends carried away his lifeless body, the shovels in the tool shed were recounted--only to reveal that there was no missing shovel.[1]
The reason we have hope this morning because there was a death sentence against us. The sentence was clear, “All die.” But one stepped forward, out of heaven and declared, “I did it,” taking the place of those who were destined to die. Jesus Christ stepped forward and gave up his life to save others. Beloved, we must be armed with this type of faith: A soldier’s faith. We are all called to be good soldiers of Christ Jesus. So let’s learn from our soldiers and emulate their faith.
[1] http://sermons.logos.com/submissions/119200-All-Die-#content=/submissions/119200
Seek God's Glory and the Good of your Neighbor
23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor.” 1 Corinthians 10:23-24
Beloved,
Throughout my ministry, people have often started questions with, “Is it ok with God, if I …” The Bible tells us that we should not assume people’s motives for only God can judge the attitude and the intentions of the heart (Hebrews 4:12-13). Although we can never be sure other people’s motives, it does appear that the question is most concerned with “me, myself, and I.”
American culture has heightened self-interest to one of the most supreme virtues. Marketing experts try to encourage you to fulfill your individual desires. They tell you that their product will make you happy and satisfy your desires. Although the world wants you to satisfy your individual desires, the Bible says the best way to receive the desires of your heart is to delight in the Lord (Psalm 37:4). Life should not be about satisfying our own desires, but rather to seek the glory of God and the good of our neighbor.
Paul says through the Holy Spirit that there are things that may be lawful, but lawful or ok, does not make them helpful and does not build up. We should not ask if it is ok with God, but rather does this thought or activity seek God’s glory and the good of my neighbor. We live in an individualistic society so we have to be vigilant to keep a proper prospective. 1 Corinthians 10:31, “So, whether you eat or drink, or whatever you do, do all to the glory of God.” God wants us to be zealous for His Glory.
Beloved, let’s stop asking if things are lawful and start asking if our activities seek the glory of God and the good of our neighbor. How different would our church look if we were governed by God’s glory and the good of our neighbor?
In Christ,
Pastor Dave
Summer Eyes
“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth.” Colossians 3:1-2
Beloved,
The mind is a precious gift. The mind enables perception, thinking, judgment and emotion. The mind is one of the most important tools that God has given us. Although it is one of the most important tools, it is often one of the most under-appreciated and under-protected. We need to understand the power of the mind and we need to work to protect its influence over our lives.
Paul writes in his letter to the Colossians that as Christians, we need to set our minds on the things that are above and not on earthly things. Our minds should be filled with God’s Word and His Glory. Our minds should be focused on God’s Mission and the hope in the gospel of Christ. So as we enter into the summer months, let us take inventory of our minds. What do we spend the most time thinking about? What do we spend the most time savoring? What activities are influencing our minds? Are we setting our minds on the things above or on earthly things?
A former pastor of mine uses this saying often: “A change of pace plus a change of place equals a change in perspective.” As our pace changes this summer, use this season to realign your mind on the things that are above. Summer is a gift from God. It brings refreshment and recreation, but it also allows us to refocus on heavenly things. So let us enjoy our summer and let us use it to protect and appreciate the power of the mind. Set your mind on things above.
In Christ,
Pastor Dave
Forgiveness
“Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit; I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin.” Psalm 32:1-2;5
Beloved,
God is so merciful to mankind for He is willing to forgive our sins. Think about that. The God of Universe, he who is the blessed and only Sovereign, who alone has immortality, who dwells in approachable light, whom no one has ever seen or can see, is willing to forgive ALL your sins in Jesus Christ. God is not required to forgive our sins. The wages of our sin is death. We deserve to be punished for our sins, but God is willing to forgive our sins through the death of His Son, Jesus. Undeserved Mercy!! We deserve death, but get life. ASTOUNDING!!!
But although God is willing to forgive, He does not forgive everyone’s sin. He only forgives those who acknowledge their sin and confess their transgressions to the Lord. The Lord only forgives the repentant of their sin. Those who cover up their sins and refuse to turn to God in Christ, will not be forgiven. So what is godly repentance? Author Jonathan Leeman writes:
Repenting people, typically, are zealous about casting off their sin. That’s what God’s Spirit does inside of them. When this happens, one can expect to see a willingness to accept outside counsel. A willingness to inconvenience their schedules. A willingness to confess embarrassing things. A willingness to make financial sacrifices or lose friends or end relationships.
Are you zealous about casting off your sin? Do we agree with God about sin and turn to him for forgiveness? Or do we cover up our iniquity refusing to admit our sin? 1 John 1:8-9, “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Beloved, God is willing to forgive your sin, but you must turn to him in confession for that forgiveness to become a reality. God is willing and able, will you turn to him in godly repentance?
In Christ,
Pastor Dave
The Word of God
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17)
Beloved,
True Christian discipleship starts with the Word of God. All Scripture has been given to us by God to build us up in Christ Jesus. All Christians should regularly study and mediate on the Word of God. We should not do so begrudgingly, but joyfully because it is profitable to our souls. The Psalmist calls the man blessed who
delights in the law of the Lord and mediates on it day and not (Psalm 1:1-2). He goes on to say, “He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.”
It does not take a whole lot of convincing to see the importance and the benefit of spending time in and with the Word of God. But even though we know its value, are we making the Word a priority in our lives? Satan often uses good things to shift our priority from the Word. Whatever means Satan uses whether it is activities, entertainment, recreation or rest (all good things), we can never sacrifice the primacy of God’s Word in our life. For God’s Word should inform our activities, entertainment, recreation and rest. We want to be people that submit to the Authority of God’s Word in theory AND in practice.
So what is hindering your time in the Word? If the Word will make us complete and equipped for every good work, then we must lay aside every weight that hinders our meditation and delight in God’s Word. This world is full of good things, but we cannot sacrifice the BEST for the good. Let us re-prioritize our lives around the Word rather than the arranging the Word around our lives.
Beloved, I pray that you will accept the Word of God not as the word of men, but as what it really is, the Word of God which is at work in you believers. Let the Word work powerfully in your life by writing it on your heart through study, through meditating and through memorizing so that you will complete and ready for every good work.
Peacemakers
“Blessed are the peacemakers, for they shall be called sons of God.” Matthew 5:9
Beloved,
Are you a peace-maker or a peace-breaker? It is easy to be a peace-breaker. Naturally, we are all peace-breakers. We all have broken peace with God in our sinful rebellion against His loving rule. The Bible says that without Christ we are God’s enemies. An enemy does not speak of peace, but war. Without Christ, we are at war with God.
Romans 5:1, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” God has made peace with his enemies, us, through the shed blood of the Lord Jesus Christ. So by faith in Jesus, we have peace with God. God is the ultimate peace-maker. Paul challenges us in Ephesians 5:1 to be, “imitators of God, as beloved children.” Like our Heavenly Father, we are called to be peacemakers.
Although we are called to be peacemakers, are we known for making peace? Churches are often accused of being places of division and strife, but that accusation does not imitate our Peacemaking God. It is easy to be a peace-breaker, but we have a higher calling. Our calling is to make peace. We make peace by living as forgiven saints who have been rescued from the dominion of darkness and brought into the Kingdom of the Son, whom God loves.
So how do we break peace?
· By harboring bitterness towards the brethren
· By tearing down people with our words
· By talking of someone’s sin rather than gently confronting someone in their sin
· By neglecting the gathering of the saints
· By avoiding people rather than going to them in love with forgiveness.
The world is full of peace-breakers. We have been called to be peacemakers. “Blessed are the peacemakers, for they shall be called sons of God.” Peace-making is hard work, but there is nothing better than being called a son of God. So are you a peace-maker or a peace-breaker?
Beloved, let us be imitators of God by being peacemakers.
In Christ,
Pastor Dave
Do you want Riches?
“Riches do not profit in the Day of Wrath, but righteousness delivers from death.” Proverbs 11:4
Beloved,
Do you want riches? If we are honest, we all would not mind a little more in the bank account. But a better question may be; why do you want riches? Riches can be a blessing from God or they can lead to our own demise. The key is not the desire for riches, but the purpose of the desire. Do we desire riches so we can provide for our families? Do we desire riches so we will be secure in the future? Do we desire riches so we can have more luxuries? Do we desire riches so we can be a blessing to others?
Our question and answer topic this week covered idolatry. Idolatry is trusting in created things rather than the Creator for our hope and happiness, significance and security. Riches become an idol when our desire for them replaces God as our hope and happiness, significance and security. We should be secure in Christ alone, not in our riches. We should derive our significance from Christ alone, not in our riches. We should find hope and happiness in Christ alone, not in our riches. Everyone needs money to survive in this world, but money is the only one of the ways God shows to demonstrate his grace and our dependence upon Him. Riches become an idol when we start to shift our trust from God to our bank account.
Beloved, riches do no profit in the Day of Wrath. All our actions will be judged by God and our bank account will not be able to save us. The only thing that delivers from death is righteousness, but not our righteousness. We must lose all things (including trust in our riches) so that we can gain Christ and be found in him, “not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.” (Phil. 3:8-9) The righteousness of Jesus Christ given to us in faith is our only hope in death.
Now we can use our wealth to demonstrate the righteousness of Jesus Christ in our life. When we demonstrate a generous and charitable heart with our riches, we are showing that our hope is in Jesus Christ and his righteousness. So we all may want riches, but the real question is why do we want them? Or should we be desiring different riches altogether (See Back Article).
In Christ,
Pastor Dave
Subscribe to:
Posts (Atom)