Wednesday, January 7, 2015

Waiting on Perfection

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:1-4)

Beloved,

Over the course of the 135 years of Major League baseball history, with more than 300,000 games played, there have been only 23 official perfect games.  The probability of a perfect game is less than .0001%. It is an incredibly rare thing to watch a perfect game in action. As the game goes on, the heightened expectation and excitement can be felt in the air. Whether in bowling or baseball, everyone desires to experience perfection, but rarely do they have the chance.

Perfection is rarely experienced in sports, but impossible to experience in our earthly lives. We only see glimpses of moral perfection and eternal beauty.  We have the great privilege to know God personally on earth, but that relationship, as great as it is now, is still only a shadow. “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:2) God has promised to make all things new and restore us to the perfect relationship humanity had in the garden. We will no longer desire for perfection, but will experience it firsthand.

The promise purchased for us through faith in the gospel of Jesus Christ will be finally realized as we walk free from sin in a perfect relationship with the Triune God.  Our anticipation and excitement should grow as our hearts long for eternity. The greatest gift we will experience in heaven is God Himself.  We will be His people and He will be our God. And we get to experience this great gift in our fully renewed and restored bodies in the heavenly city of our King, the New Jerusalem.

If we do not look forward to heaven, then we do not understand it. I remember singing Billy Joel’s Only the Good Die Young as a teenager and thinking he so was right, only to have my eyes opened to the gospel and see how wrong he (and I) was when I sang, “They say there's a heaven for those who will wait /Some say it's better but I say it ain't / I'd rather laugh with the sinners than cry with the saints / The sinners are much more fun.” 


There is a heaven for those who will wait, some say it’s better, and I can’t wait.  Beloved, long for heaven, it will be very much worth the wait.  God has promised us a perfect place with perfect bodies living in perfect relationships experiencing the perfect pleasures of a perfect life in the presence of a perfect God.

Sunday, January 4, 2015

What does God say about Race?


According to the Associated Press, the top news story of 2014 was the killing of Eric Garner and Michael Brown by the police in Missouri and New York City.  The deaths of Garner and Brown have sparked widespread debate about police force and race in America. Our country has a very complex history of race relations and, as we have seen in recent months, race continues to be a hot button issue in our culture.  And as our country as a whole has had a unique experience of race, all of us individually have been shaped and conditioned by our own experiences.

I remember the first time I heard someone use the “N-Word.” I was 12 years old in my bedroom when a music video came on and one of my friends referred to the performer as the “N-Word.”  My parents never used that language, so I had no frame of reference for its meaning. As I progressed into high school, I never really considered the differences of race. My high school was a good representation of the national culture. I played sports and my teams were always mixed and that seemed normal.  It was not until I was in college when I really started to consider the issue of race.  I remember taking a class on race in America and it was the first time I remember in my life having an open, honest, very blunt conversation about race in a mixed environment.

During that semester, I remember going on a retreat with Campus Crusade for Christ.  The speaker spoke on race and asked us to analyze our hearts and thoughts.  My best friend was black and I after the talk I looked at him and asked, “Am I a racist?” He looked back and laughed. I did not live like a racist or act like one, but God was revealing things in my heart. He was showing me my underlying prejudices and thoughts that were not in line with God’s Word. 

These revelations, led me to the inner city of Washington, D.C. where I became a teacher at Dunbar Senior High School after college. Dunbar was the first African-American High School in the United States. It had a long and storied history. My first year there I was the only white male teacher.  I got a glimpse of how it felt it live as a minority.  It is hard to explain all that God did in my life during that time, but he used my time there to give me a passion for racial reconciliation.  I spent 5 years in D.C. living and working primarily in the black community. After five years in D.C. I was never accused of being a racist, but within my first few months in South that is exactly what happened.


  My experience in the Midwest and Northeast was very different than my time in the South.  Before moving into the pastorate, I ran a group home of teenage mothers who were in foster care.  A very common question that I was asked by people from the community was, “Are the girls there mostly black?” Their underlying assumption was that unwed, impoverished mothers were black.  And yet, during my five years, the residents of the group home was always diverse.  For ten years of my life adult life, I lived in a multi-ethnic community. 

That is only part of my story with race.  Everyone here has their own story about race.  It would be naïve to assume that my experience is similar to someone born in the 1920’s or 1930’s and being raised in the South.  We all have our own story. We all have our own preconceptions and prejudices.  The challenge for all of us is live in light of Romans 12:1-3:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Our experience may have conditioned us to think one way, but God’s Word re-conditions us to have the mind of Christ.

            This issue is important because live in community. We are called to work out these issues of race among the other issues of our day together.  During the height of the Ferguson case, I read an article by a prominent black pastor who was being chastised for not sharing his opinion on the case.  He had been traveling in Africa and had no idea of any of the particulars of the guess.  The article made some great points, but this really caught my eye.  He said,

As a pastor, I have a responsibility to my flock. If those for whose souls I care (Heb. 13:17) want help thinking through these issues, I am obligated to them. I have a duty to walk them through issues like these to the best of my ability, and with sensitivity to their particular needs. What worries me is that Christians in the age of social media care more what “popular” preachers have to say on issues like this (and whether or not they agree with other “popular” preachers) than they are about taking advantage of an opportunity to work through challenges in the context of Christian community. More importantly, it worries me that so many Christians view themselves primarily as members of this or that ethnic community more than they see themselves as members of the body of Christ.

I am responsible to help you think through these issues from God’s Word.  These messages will not be designed to answer every question, but hopefully provide guideposts as we engage in discussion.

God Designed Dignity

We have to view race and ethnicity from God’s perspective. We know from Genesis 1 that God designed dignity for every race.  Genesis 1 is the foundation for every conversation of race. Here is the account of the 6th day of creation:

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27)

Every person, male and female, black and white, Latino and Asian, were made in the image of God.  Every single human being has dignity. 

This has to frame every conversation of race. Any conversation where one ethnic group is viewed as less than another is against the Word of God. Any language that degrades, denigrates, or disparages another race is not of God, but of the devil.  To speak down against another race is to forget God’s Word that they were made in the image of God.  Humanity as God’s image-bearers is one of the reason we do not lie to each other.  People who bear the image of God deserve the truth. This is why we do not gossip or slander someone, because people who bear the image of God deserve respect. 

            Do you view all races with dignity?  Do you consider others your equal? Last week, I made the point that confession frees us from living in the darkness. Confession places our confidence in the blood of Christ that covers our sin.  The reason I asked my friend if I was a racist was because I was exposed to my prejudice.  The Spirit of God showed me that I believe that I thought I was smarter than he was because of the color of our skin.  It was an ugly, evil, worldly thought that needed to be confessed and brought to the light so the healing balm of the gospel of Christ could conform my thinking to the Word of God. What do you need to confess? 

God Designed Diversity

As we look back at the creation account, at the end of each day God says, “It was good.” After God made the roses, tulips and perennials, he said that it was good. After he made, lions, turtles, and giraffes, he said that it was good.  After he made dolphins, blowfish, and sea horses, he said that it was good. God delighted in the diversity of his creation.  If God delighted in the diversity of fish, don’t you think he also delighted in the diversity of us who were made in God’s image?

We may not mind diversity, but do we delight in it?  Do we view diversity more as an inconvenience or an expression of the mind and heart of God? Diversity often makes us uncomfortable. We are creatures of habit. We want things the same and things that are familiar. Do you delight in the diversity of music or would you prefer everyone to conform to your preference? We must transform our minds to delight in the diversity of our world.

God Designed Unity in Descendants

Although we should delight in diversity, we must always remember that all humanity shares the same parents.  All humanity came from our first parents, Adam and Eve.  If we trace our family line all the way back, we will get to common parents. In our DNA, we are more “like” other ethnicities than “not like” other ethnicities. It may appear on the service that our cultures are very different and distinct, but our blood still bleeds red and we are all in Adam. Theologian and author, David Clark, writes, “From the unity of the race, ancient rabbis rightly inferred racial equality. “Why was humanity created a single, solitary human being? So that it might not be said that some races are better than others.[1]”  Our common ancestry in Adam equalizes us because we all are fundamentally similar rather than different.

And because we are all in Adam, we all share the nature of Adam. We are all sinners.  Romans 5:12, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” We all are sinners.  We share the same fallen nature. It is hard for us remember that we are more similar than dissimilar. If we are so similar, why does it seem like we are so different? Genesis 11:1-9,

Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another's speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth. (Genesis 11:1-9)

Human pride divided and dispersed people throughout the world.  This pride shows the outcome of life without God, without a biblical worldview: separation and confusion.

            If the world without God brings separation and confusion, then what should a life with God bring? Should not the life of God bring unity and order?  To transform our minds to test and approve God’s will is to desire to live in community with people that were formerly scattered.  So we have the opportunity to live out our lives seeking unity or enjoying the fallen separation birthed from the prideful heart. We all naturally will choose those who are like us and those who will not cause us to work for unity and order.  It is much easier to stay in our in our ethnic bubbles.

The natural bent to gravitate to people that think and look like us is the way of the world. We subconscious think of ourselves as fundamentally different rather than similar.  We all share a common humanity, common ancestry, and a common fallen nature.  And as we are one in Adam, we therefore are also one in the second Adam, Jesus Christ. 

God Designed Unity in Deliverance

            Salvation has been promised to all people through Christ. Genesis 12:1-3, “Now the LORD said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” The offspring of Abraham would bless all the people of the earth.  The blessing is offered to every tribe, tongue and nation through Christ. The offering of salvation is for every person, from every nation under heaven.  For “whosoever believes should not perish but have eternal life.” (John3:16) “For everyone who calls upon the name of the Lord will be saved.” (Romans 10:13)  “Jesus is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” (1 John 2:2) “For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. (Romans 3:22b-25a)

            God designed unity in our deliverance through the One Lord Jesus Christ. The theology of our shared deliverance must affect how we live. All theology is practical theology meaning what we believe about God and his world will affect how we live. Does your understanding of the gospel encourage you to view those from another ethnicity as brothers or sisters in Christ (or potential brothers and sisters in Christ)?

            The gospel unites all people in Christ generally, but the gospel unites people specifically to a united body of Christ.

God Desires Unity in Diversity


One of the greatest issues facing the early church was racism. The church had to deal with the unity of a diverse community, Jews and Gentiles, living together.  Peter was showing favoritism to the Jews over the Gentiles so Paul rebuked him because his “conduct was not in step with the truth of the gospel” (Gal 2: 14). The first problem that arose within the church documented in Acts was one of racial tension. Acts 6:1, “Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution.” The office of deacons was established to create unity in the diverse community of faith.

An important text in regarding unity within the church is Ephesians 2. Jesus died bringing us peace so that,

He might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. (Ephesians 2:15-22)

The church should be the most unified diverse community on the planet.  Jesus Christ died to break down the hostility of our differences to unite us in his blood. Those who do not desire unity in the body of Christ do not truly understand the gospel.

            Our church community should be a reflection of our heavenly community.  We are no longer strangers and aliens, but we are fellow citizens and members of the same household of God.  We are called to display the glory of God in our unity here on earth as a reflection of how our life will be there in heaven.  In Revelation 5:9-10, the heavenly community sang,

Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God and they shall reign on the earth.

We must long with our whole hearts to display this unity in diversity in our family of faith.

            This sermon was not designed to give you 5 easy steps how we can become more unified in our diversity. The truth is that unity is never easy, but it is worth it.  The goal was to help you not to be conformed to this world’s thinking about race, but to be transformed by the renewing of your mind to test and approve God’s will, His good, perfect and pleasing will. We must allow God’s design and God’s delight in diversity displayed in God’s Word to give us God-like desires.

            We must recognize how we have been shaped by our culture and our own experiences of race so that we can engage in the warfare of the heart to transform our minds to reshape our views in light of the gospel of Christ.  The gospel should affect every area of our lives, including our views of race.  Beloved, let the power and the beauty of the glorious gospel of Christ expose and transform your heart to delight in our God’s designed diversity and to strive for God’s desired unity so that we can display a glimpse of the heaven as the ransomed people of God from every tribe, tongue and nation as we sing to our great Savior, “Worthy are you who was slain.” Beloved, Jesus is worthy.  And if we believe that we will strive for unity in our diversity. 
           
           




[1] Clark, David. To Know and Love God.  Pg 127
image credit (http://blog.acton.org/wp-content/uploads/2013/10/Dignity.png)
image credit (http://www.glassdoor.com/blog/wp-content/uploads/diversity1.jpg) 

Wednesday, December 31, 2014

Top Posts of 2014

     It has been a great year of writing for my own soul. Most of my writing consists of sermons preached at the church and articles written for our newsletters.  I pray that this blog has served to be a blessing to you over the last year.  Below are links to the most read posts over the last year. As we approach 2015, take a few minutes to reflect on some of the highlights of this blog over the last year.


Number 5 - It is Finished


Number 4 -Why We Can't Erase Hell


Number 3 -Why Apologetics


Number 2 - Beware of the Heart


Number 1 -The Lord Challenges the World

Risen to Stand For Us

Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at 

the right hand of God, who indeed is interceding for us. (Romans 8:34)

Beloved,

On April 18, 1521, Martin Luther was ushered before the leaders of the Holy Roman Empire and was given the opportunity to recant of his “heresies” against the church. He was being condemned by the church for his writings and was brought before the throne to answer for his words.  Luther responded that his conscience was bound by the Holy Scriptures and that he would not recant, ending with his famous words, “Here I stand, I can do no other.”

 Luther could only stand before the condemnation at Diet of Worms because One had already been condemned for him and was standing before the throne of God interceding for him. Jesus was condemned as a sinner, was crucified, dead and buried. On the third day, He was raised in resurrection power and ascended to the right hand of God. The ascension of Christ gives us confidence on our day of judgment because the Scriptures declare that Jesus now stands to always intercede for his people with his blood. His blood ensures that we can no longer be condemned by God because our debt has been paid. 

We have to make the reality of the ascension true to our own hearts. There are days we will be condemned by our enemies, our friends, our families and even our own consciences, but those who are in Christ will never face condemnation because Jesus died, rose again, and is at the right hand of God.  Our greatest Advocate is in place of the greatest power. Truly, who is to condemn?  The condemnation of the world can do nothing to those who have received the commendation from Almighty God in the person of Jesus Christ.

When we feel condemned we must say to our hearts that we can stand because we know that our Savior is standing in front of us, which is why we can sing those words of the great hymn of the faith, “Bearing shame and scoffing rude / In my place condemned He stood / Sealed my pardon with His blood. Hallelujah! What a Savior!”

Read those last words again, “In my place condemned He stood. Sealed my pardon with His blood.”  The more we grasp of the death, resurrection and ascension of Christ, we can indeed sing, “Hallelujah! What a Savior!” Jesus ascended to intercede for us, prepare a place for us and to send us His Spirit to guide us deeper into the truth of the gospel.  Hallelujah! What a Savior!!!

_____
image credit (https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZYE8DEkiyJKkjkO36nHv-EkytzUQq4YlGkTCKlQ1saahQaAyV63f0U-VHJZS0LQVD7aaGGRhGDutqCjEZtkf_WP8__qsQQdHz_d5XSL8JeXjB33c14BzfA35aTh2SByHN2jlHK8EUgj1v/s1600/Martin-Luther1.png)

Sunday, December 28, 2014

Out of the Heart - Luke 22:1-6


            The Reserve Police Battalion 101st was one of the units responsible to carry out Hitler’s Final Solution. They were tasked to travel from town to town throughout Poland brutally executing all the Jewish people in those towns.  This particular unit was responsible for the execution of 38,000 Jews as well as deporting more than 45,000 to concentration camps.  Historian Christopher Browning carefully analyzed all the post-war interrogations of these 500 men to answer this question: How could these men commit such horrific atrocities? His findings were alarming, but not for the reasons you may think. Granted, he discovered and detailed the unspeakable acts of violence perpetrated by these men, but he also shows how similar their motivations are with our own.

            Browning argues in his book, “Ordinary Men,” that these men were not monsters, but they were acting out of their own fallen humanity. They struggled with loyalty to their fellow soldiers, cowardice, and wanting to pull their own weight within the unit so others would not have to pick up their duties.  It is a truly fascinating read to see how ordinary German husbands and fathers could commit such awful crimes.  It is uncomfortable for us to identify with the Nazis or Islamic Terrorists or Serial Killers.  We want to believe that we have nothing in common with these men. Could we, ordinary men and women, be led to commit horrible sin?

The Bible answers this question and it may cause us discomfort, but if heard rightly, it will offer protection for your soul. Jesus says,

“Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” But Peter said to him, “Explain the parable to us.” And he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.” (Matthew 15:10-20)

The Bible says it is out of the heart that comes all kinds of evil.  Our hearts have the capacity for all kinds of evil. And as soon as we think we are above falling to particular sins, we make ourselves especially vulnerable. No one is above temptation, as can be clearly seen in this text.  We must guard our hearts as Jesus warns, “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.” (Luke 21:34) I pray that you see the capacity of the sin in your own heart, but realize One has come to give you a new heart.

Out of the Heart Comes Murder

Verse 22:1-2,  

Now the Feast of Unleavened Bread drew near, which is called the Passover. And the chief priests and the scribes were seeking how to put him to death, for they feared the people. (Luke 22:1-2)

This is the beginning of the Passion of Christ and God has planned it perfectly.  Luke, through the inspiration of the Holy Spirit, draws specific attention to the upcoming Passover. The Passover should remind us of the horrible treatment of the Jews by the Egyptians. They were treated harshly as slaves, enduring beatings and other forms of mistreatment. At one point, Pharaoh ordered all male Hebrew babies to be killed. Years later, one baby that survived would lead the Hebrews to freedom, beginning with the first Passover. Luke reminds us of the lambs’ blood that was spread over the doorway of the Hebrews before their escape to “pass over” them, sparing them from the destruction of the Angel of Death in the final plague. Jesus, as the Lamb of God, was about to be slain and have his blood spilled to pass over the sins of the people.

The chief priests and the scribes should have been focused on the sacrifice of the lamb and on God’s power to save from the harshest of enemies. And yet, they could not see the true Passover Lamb who was coming to rescue them from their sins.  So instead of rejoicing at his coming, their rage led them to put Christ to death. Their desire for murder begins with its root: anger.  Jesus says,

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. (Matthew 5:21-22)

The chief priests were seeking a way to murder Jesus because they were afraid of the people retaliating against them. They did not hide their hate.  They were seeking murder, because of their anger. Anger is seedbed of murder.  You may not be a murderer, but are you an angry person?

            Lou Priolo in his book, “The Heart of Anger” identifies these traits that typify an angry person: outbursts of anger, temper tantrums, argumentation or quarrelsome debates, disrespect, fighting, animosity, cruelty, strife, acts of vengeance, malice, bitterness[1]. These traits are pulled from Proverbs. “An angry man stirs up strife; and a hot-tempered man abounds in transgression.” (Prov 29:22)

            We may all have moments of sin, but this does not classify us as an angry man or woman.  Priolo says, “God classifies that person by the name of the sin that he allows to master him.” This is true not only for anger, but all sin.

What happens to a person who continually yields the members of his body to a particular sin? He becomes a slave to the sin by which he chose to be mastered. (Rom. 6:16)
What does God call an individual who continually gives himself over to folly? God calls him a fool (Prov 26:11)
How does Scripture classify someone who continually gives himself over to drunkenness? Scripture classifies him as a drunkard (1 Cor 8:11)
What is the biblical name for a person who habitually lies? The biblical name is a liar. (Prov 17:4)[2]
The question is not whether you have moments of anger, but are you an angry person.  There is a big difference.  Unchecked anger will lead to other sins. We must not give way to anger.

Out of the Heart Comes Betrayal

            The religious elite were pursuing murder.  They were not above that sin, neither was the man after God’s own heart, King David, who murdered Uriah the Hittite to cover up his sin with Bathsheba.  And even those who were in the inner circle of Jesus Christ of Nazareth, the God-Man in the flesh, were not above the sins that lie in the heart. Verse 3-4,

Then Satan entered into Judas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and officers how he might betray him to them. (Luke 22:3-4)

Judas Iscariot betrayed his master and friend Jesus Christ. He walked side by side with Jesus for 3 years. He ate with him, laughed with him, and ministered with him.  Luke explicitly points out that Judas was “of the number of the twelve.”  He was constantly exposed to the truth, living with Truth incarnate, but he did not remain true.

            Judas Iscariot should give us pause and should encourage us to analyze our own hearts. He was not an outsider, but within the community of faith. The text says that, “Satan entered into Judas.” The meaning is not entirely clear. The language is similar to the other possession already seen throughout Luke (4:31-34, 8:30). Regardless of the exact meaning, it does picture that Judas was under control of Satan.  Judas was the one who acted, but Satan was the force behind the action. Judas was led astray to do the will of the devil. 

Judas was one of the twelve and was captured to do the will of Satan. Therefore, you must be on guard so you will not be led astray. Here these warnings from God’s Word,

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” (Hebrews 3:12-15)

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. (1 Peter 5:8-9)

God may perhaps grant them (God’s opponents) repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Timothy 2:25-26)

No one likes to identify themselves with those who do great evil, but the seed of betrayal flows out of the heart. If you do not take care and protect your heart, you too may be led astray to do the will of the evil one. 
If you know there is an adversary trying to break into your heart, you must build your defenses. We must hold fast to the Lord and His Word.  We must delight in his commandments and love the brothers.  The best defense is a good offense.  If one is actively pursuing God, it will be far more difficult for that person to drift away.

Out of the Heart Comes Greed

There has been widespread speculation on the reason for Judas’s betrayal, but we know from the text that at least part of the motivation was greed. Greed is defined as an intense and selfish desire for something, especially wealth, power or food. Verse 5 says, “And they were glad, and agreed to give him money.” (Luke 22:5) Matthew fills in the exact detail that it was 30 pieces of silver that they paid him (Matthew 26:15). The language of Luke expresses intent from Judas to strike a deal with the leaders, meaning he asked for the money for his betrayal.

Judas saw an opportunity to gain wealth, but as he realized later, his greed was not worth it. Matthew writes of how Judas tried to give the money back,

Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. (Matthew 27:3-5)

Greed never pays. 

Many in our world have fallen to greed. Greed masks itself in many ways and the desires for riches flows from our heart.  It may spring from a lack of contentment or entitlement. It may come from a reaction to poverty or the desire to make others respect you because of your wealth. Take heart beloved, lest you be led astray from the living God by your greed.  Your desire for riches may lead you to betray God and hurt God’s people.  

Greed flows from the heart.  If you are not careful to discern your greed, it will grow.  Paul writes in Romans,

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. (Romans 8:12-14)

We must put to death the deeds of the flesh by the Spirit of God. We must live by the Spirit for are who are led by the Spirit of God are sons of God. This principle is true for all sin. We need to put to death our sin.  To kill sin, we must identify it, turn from it trusting God’s Word, and then build defenses to guard our hearts.  Judas did not kill his greed so his greed killed him. Paul knows the power of money for he writes,

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. (1 Timothy 6:10-11a)

Paul’s advice to Timothy was to run from the love of money; to flee from it. I am firmly convinced that the best way to guard yourself against greed is to give. Greed desires to receive, so our giving can overcome this desire. Generous giving is God’s design to free you from the love of money so you can kill sin at its root.

Out of the Heart Comes Darkness



            Beloved, we cannot avoid the sin that lies in our heart.  We cannot dismiss it.  One of the ways we overcome our sin is to confess it and bring it to the light. Verse 6 says, “So he consented and sought an opportunity to betray him to them in the absence of a crowd.” (Luke 22:6) Notice how everything that is happening with Judas is happening in the darkness. The chief priests were looking to kill Jesus by stealth. Judas was looking to betray Jesus in the absence of the crowd from the shadows.  We can overcome by the darkness that lies in our heart by bringing it to the light by confession. 

            The promise of the gospel of Jesus Christ is that we no longer have to hide. We no longer have to live in the shadows like our first parents who sinned in the garden and were afraid so they hide. We can freely admit that we are sinners. We can admit that we are angry, betrayers, and greedy, for in our confession we are trusting in the blood of Christ to cleanse us from our sin. No person is free from sin, but when we confess our sin we allow the light of the world, Jesus Christ, to overcome our sin.  How beautiful is this promise!!!

We cannot overcome our anger by trying really hard to be less angry. We cannot overcome our greed by trying really hard to be less greedy.  We overcome the darkness in our hearts by freely and humbly admitting our inability to fix ourselves.  It is only in our confession that Christ gives us a new heart. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17) We admit we need Jesus and in response, his blood cleanses us and purifies us. The Apostle John writes,

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:5-9)

Beloved, do not hide your sin, confess it. Our confession brings our hearts out of darkness and into the light of the cleansing blood of Jesus Christ.

            Jesus Christ is the light of the world that shines into darkness. “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (John 3:19-21)

Judas lived in the shadows.   This world trains us to hide in our sin, but Jesus Christ has come to we can hide in Him. Our confession of sin and trust in Christ says that we have died and our lives are now hidden with Christ in God. So now when Christ, who is our life appears, we will also appear with Him in glory. (Col 3:3-4)

We all are just ordinary men and women who were saved by an extraordinary God.  Come out of the shadows into the light. 


Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed, Be of sin the double cure,
Save from wrath and make me pure.

While I draw this fleeting breath,
When my eyes shall close in death,
When I rise to worlds unknown,
And behold Thee on Thy throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.







[1] Priolo, Lou, Heart of Anger 129 of 2899 on Kindle
[2] Priolo, Lou, Heart of Anger 131 of 2899 on Kindle
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Monday, December 22, 2014

He is Coming - Luke 21:25-38



You better watch out
You better not cry
Better not pout
I'm telling you why
Santa Claus is coming to town
He's making a list
And checking it twice;
He's gonna find out
Who's naughty or nice
Santa Claus is coming to town
He sees you when you're sleeping
He knows when you're awake
He knows if you've been bad or good
So be good for goodness sake!
You better watch out!
You better not cry
You better not pout
I'm telling you why
Santa Claus is coming to town



John Fredrick Coots and Haven Gillespie penned this American Christmas classic in 1934 and it became an instant hit. The name “Santa Claus” was taken from the Dutch pronunciation of St. Nicholas, Sinter Klaas. Saint Nicholas was the bishop of Asia Minor (modern-day Turkey) in the 4th century.  His parents died when he was young and left him with a large sum of money.  He was known for helping those who were poor, including surprising them with many secret gifts.  He was a godly man who expressed his love for Christ by giving to those in need.  His generosity was modeled after the love of Christ who gave to those who did not deserve it.

Paul writes of this love in Romans, “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:6-8) St. Nicholas (or Sinter Klaas) wanted to share this type of love so others could also experience the same type of undeserved love that he had when Christ died for him. 

There is no secret that Christmas has become commercialized and the true reason for the season has been watered down. The story of Santa Claus no longer means what it once did, but has been hijacked by our secular culture.  Many a parent has told their child to be good so that Santa would bring them a present. Santa is making a list and checking it twice, he is going to find out who is naughty and nice for Santa Claus is coming to town.  And yet I have never met a child who didn’t receive presents because of their bad behavior.  Parents tell their children to be good or else, but when they are not good, the “or else” never happens.  When children are trained to receive gifts from Santa Claus regardless of their behavior, they are being blinded to a future reality. And if they are well-behaved (at least during the Christmas season), they are trained that they can be good enough for goodness sakes. Santa Claus may be coming to town, but he is not the only one. 

Christmas is not about us being good, but God being good to us by sending his Son when we were naughty and not nice. Christmas is a reminder that God came as a man to redeem men, but also that he will come again, and we better watch out and I am telling you why: the Son of Man is coming to town.  Knowing that his death is approaching, Jesus offers one of his final warnings as he concludes the Olivet Discourse that final redemption is coming.

The Redemption is Coming

Luke 21:25-28,

And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.

Jesus says at the end of time that there will be visible signs in the sun and moon and stars.  Matthew is more specific in saying, ““Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.” (Matthew 24:29) Jesus uses similar language as the prophets, (Isaiah, Joel, Haggai) use when referring to the Day of the Lord.

The tone of the passage implies the helplessness of those facing a horrific natural disaster[1].  December 26th, 2004, a wall of water crashed into the coast killing 230,000 people across 14 countries in a matter of minutes.  In the face of the roaring of the seas and the waves, the people were fainting in fear and foreboding on what was coming.  For even the most experienced sea captain, the Tsunami was absolutely terrifying.  Captain Fernandes said, “In all my years as a sailor, this was my most awful experience.”[2] On the awesome and terrible Day of the Lord, the nations will fear of what is coming.  It will be visible and evident to all that something terrifying is coming. 

The nations will look to the sky and see the Son of Man riding on the clouds of heaven.  This is the same language Daniel uses when he says “one like a Son of Man.”  This Son of Man was coming down from Heaven with power and glory.  The fear of the nations was well grounded.  They should have been terrified.  The OT image confers that the Son of Man would have superhuman majesty and glory proving that he was divine.  And it should be noted that everyone hearing Jesus and reading this gospel would know that Jesus was referring here to Himself. 

The nations will be rightly distressed, but despair will not come to all. As the promise given through Daniel was given to a struggling and enslaved people, Jesus promised redemption to his saints in the midst of their despair. The nations may be blessed now, but they will weep while the disciples may suffer now, their redemption is near.  “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” (Luke 21:28) While the rest of the nation bows their head in fear and despair, God’s people will straighten up and raise their heads in victory.  
Beloved, hear the promise in that lies in this verse.  God has promised us redemption.  The coming of Christ as a babe in Bethlehem will lead to the cross and the grave, but he will overcome the grave.  And he promises that one day he will come and complete our salvation and we will live in a city no longer forsaken.  Listen how Jamie Barnes describes this hope in his song a City No Longer Forsaken,



How can we grow tired
When his return is nigh?
The skyline will burn bright again
Like a diadem on the crown of Christ /

A brand new name,
Straight from the mouth of God,
The orphaned ones now take
Through the waning years He preserves
His own In a City No Longer forsaken /

A brand new land
Tilled by his tender hand
the thorns and thistles break
From the desert sand the harvest comes
In a city no longer forsaken/

Unbend the road, the Savior rides!
Send up the signal high
Over the gravel waste, His highway runs
In a city no longer forsaken
Every door will be stained with
Salvation’s name In a City no Longer
Forsaken


Jesus promised that he will give us full redemption at his coming. The redemption will complete and final. He will fully reign in righteousness.

The Reign is Coming

            Jesus drives home his point by telling them a parable using the fig trees that surrounded them on the Mount of Olives. Verses 29-33,

And he told them a parable: “Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away until all has taken place. Heaven and earth will pass away, but my words will not pass away. (Luke 21:29-33)

Fig Trees were known for their luscious fruit that would appear every summer however during the winter there would practically be no life at all. The trees were so barren during the winter that the life that would begin to appear in the spring would be clear and evident to all.  Jesus wanted the disciples to know that although life may seem bleak and barren now, the kingdom of life and righteousness is near. 

            Jesus has already mentioned several times throughout this gospel that the kingdom of God has come near.  Even his very first words recorded in his earthly ministry Jesus said, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15). The kingdom of God is “already” and also “not yet.” Although we can experience the kingdom now through the Spirit, there is coming a future reign of a consummated kingdom.  We even see glimpses of this promise in that great Christmas Hymn, Joy to the World,


          
No more let sins and sorrows grow, nor thorns infest the ground;
he comes to make his  blessings flow
           
 far as the curse is found,
 far as the curse is found,
 far as the curse is found.

The angels said to the shepherds, “And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10-11) There is great joy because the promise of the incarnation is that God will not only bring a spiritual kingdom through faith in Christ, but his reign will extend as far as the curse is found.  We are still experiencing the consequences of the fall, but one day God will establish his physical kingdom forever. The incarnation of Christ will always lead to the final physical reign of a consummated kingdom.

            Verse 32 is a very difficult verse to understand.  He is speaking about the Day of the Lord and he says, “Truly, I say to you, this generation will not pass away until all has taken place.” (Luke 21:32) Now it is clear that the Day of the Lord hasn’t happen yet, but it appears that Jesus is saying that the generation who heard his words was going to see the end. This verse has brought widespread disagreement, so we cannot be 100% sure of its exact meaning, but I believe that the “this generation” Jesus mentions is that generation that sees the beginning of the end. In this view, those who see the beginning will see the end because the end will be sudden and quick. I think this fits the New Testament picture of the suddenness and the speed of the end mentioned in 1 Thessalonians 4 and 2 Peter 3. 

            We could debate the exact meaning, but do not mess the verse 33 which says, “Heaven and earth will pass away, but my words will not pass away.” This world is temporary, but the Word of God is not so what are you living for: the world or the word?

            This is a wonderful season of celebration and giving.  I love to give my children gifts and to see their faces light up when they receive things they love. That being said, we have to be careful to teach this physical world is only window to the future physical world. Our homes, our toys, and our bank accounts will one day be dust and rubble, but the Word of the Lord will stand forever.  Isaiah 40:6-8,

A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.

Simple question, what is your supreme treasure: this world or His Word? If we focus more on His Word, we will one day get to experience a better world, one free from the curse.  A world where: No more sins and sorrows grow, nor thorns infest the ground; Christ comes to make his blessings flow far as the curse is found.

The Repentant at His Coming

So how do we live with a focus on His Word more than on this world? Jesus says that we must be repentant. We live today under his reign and rule. 

“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. And early in the morning all the people came to him in the temple to hear him. (Luke 21:34-38)

Jesus warns us that the Day of the Lord will come upon all who dwell on the earth. And he specifically warns us to avoid 3 things: Dissipation, drunkenness, and the cares of this life. Jesus describes how the end will come, but now urges that people’s lives change as a result.

Dissipation is the gradual dissent into immoral living. It is the squandering of one’s money, life, and resources.  He warns people to watch out unless they gradually move further and further into sin.  If one is not careful, the current of this world will lead people to slide away from God.  We must actively pursue God or we may passively fall away from Him.

Drunkenness is an indication of a lack of self-control and a indicating that one is trying to live in carnality. The drunkard lives for today.  If you have ever known a drunk, they usually are only concern with the pleasures of today, ignoring the consequences of tomorrow.  1 Corinthians 15:32, “If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Drunkenness ignores the future resurrection.

Lastly, Jesus warns those who have an unhealthy worry and anxiety over this life.  We are all going to face difficult things in our lives. Life in a fallen world is hard, but we serve a sovereign and powerful God.  If God is for us, who can be against us? He who did not spare his own son but gave him up for us all how will he not with him graciously give us all things?  There is a type of worry and anxiety that proves that we are too focused on this life while ignoring the life to come.  Let us face our anxieties and our stresses, great and small, in light of the resurrection and the coming of the Son of Man who will bring us our redemption in His consummated earthly reign.

How do we overcome these things? We stay awake by praying for God’s strength. We are not called to be passive in our pursuit of God. The times in my life when I have been tempted with dissipation, carnality, and excessive anxiety parallel the times when my prayer life struggled.  When we are actively pursuing God in prayer, pleading for this strength, leaning on his grace, our focus is fixed on the future hope we have in Christ.

Jesus says that we need strength to stand before the Son of Man. The Son of Man is coming to town, will you be able to stand? The only way we will be able to stand is if we are already standing on Christ the solid rock, for all other ground is sinking sand.  Only those who live repentant lives prove they are standing with Christ. 

St. Nicolas, bishop of Asia Minor was imprisoned by Emperor Diocletian in AD 303.  The records note, “as he [Nicholas] was the chief priest of the Christians of this town and preached the truths of faith with a holy liberty, Nicholas was seized by the magistrates, tortured, then chained and thrown into prison with many other Christians.[3]” James Parker said, 

Those who survived Diocletian's purges were called "confessors" because they wouldn't renege on their confession of Jesus as Lord. When Bishop Nicholas walked out of the prison, the crowds called to him: "Nicholas! Confessor!" He had been repeatedly beaten until he was raw, and his body was the color of vermilion. Bishop Nicholas was also said to have intervened on behalf of unjustly charged prisoners. 

St. Nicholas was able to stand before the Son of Man because he would not deny his confession of Christ. He did not deny with his words or with his life.

            Beloved, this season let us live like the real ” Santa Claus” who knew that the Son of Man was coming and, therefore, lived in generosity and faith confessing the gospel of Christmas.



[1] Bock, D. L. (1996). Luke: 9:51–24:53 (Vol. 2). Grand Rapids, MI: Baker Academic. Luke 21:26
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