Wednesday, December 31, 2014

Top Posts of 2014

     It has been a great year of writing for my own soul. Most of my writing consists of sermons preached at the church and articles written for our newsletters.  I pray that this blog has served to be a blessing to you over the last year.  Below are links to the most read posts over the last year. As we approach 2015, take a few minutes to reflect on some of the highlights of this blog over the last year.


Number 5 - It is Finished


Number 4 -Why We Can't Erase Hell


Number 3 -Why Apologetics


Number 2 - Beware of the Heart


Number 1 -The Lord Challenges the World

Risen to Stand For Us

Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at 

the right hand of God, who indeed is interceding for us. (Romans 8:34)

Beloved,

On April 18, 1521, Martin Luther was ushered before the leaders of the Holy Roman Empire and was given the opportunity to recant of his “heresies” against the church. He was being condemned by the church for his writings and was brought before the throne to answer for his words.  Luther responded that his conscience was bound by the Holy Scriptures and that he would not recant, ending with his famous words, “Here I stand, I can do no other.”

 Luther could only stand before the condemnation at Diet of Worms because One had already been condemned for him and was standing before the throne of God interceding for him. Jesus was condemned as a sinner, was crucified, dead and buried. On the third day, He was raised in resurrection power and ascended to the right hand of God. The ascension of Christ gives us confidence on our day of judgment because the Scriptures declare that Jesus now stands to always intercede for his people with his blood. His blood ensures that we can no longer be condemned by God because our debt has been paid. 

We have to make the reality of the ascension true to our own hearts. There are days we will be condemned by our enemies, our friends, our families and even our own consciences, but those who are in Christ will never face condemnation because Jesus died, rose again, and is at the right hand of God.  Our greatest Advocate is in place of the greatest power. Truly, who is to condemn?  The condemnation of the world can do nothing to those who have received the commendation from Almighty God in the person of Jesus Christ.

When we feel condemned we must say to our hearts that we can stand because we know that our Savior is standing in front of us, which is why we can sing those words of the great hymn of the faith, “Bearing shame and scoffing rude / In my place condemned He stood / Sealed my pardon with His blood. Hallelujah! What a Savior!”

Read those last words again, “In my place condemned He stood. Sealed my pardon with His blood.”  The more we grasp of the death, resurrection and ascension of Christ, we can indeed sing, “Hallelujah! What a Savior!” Jesus ascended to intercede for us, prepare a place for us and to send us His Spirit to guide us deeper into the truth of the gospel.  Hallelujah! What a Savior!!!

_____
image credit (https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZYE8DEkiyJKkjkO36nHv-EkytzUQq4YlGkTCKlQ1saahQaAyV63f0U-VHJZS0LQVD7aaGGRhGDutqCjEZtkf_WP8__qsQQdHz_d5XSL8JeXjB33c14BzfA35aTh2SByHN2jlHK8EUgj1v/s1600/Martin-Luther1.png)

Sunday, December 28, 2014

Out of the Heart - Luke 22:1-6


            The Reserve Police Battalion 101st was one of the units responsible to carry out Hitler’s Final Solution. They were tasked to travel from town to town throughout Poland brutally executing all the Jewish people in those towns.  This particular unit was responsible for the execution of 38,000 Jews as well as deporting more than 45,000 to concentration camps.  Historian Christopher Browning carefully analyzed all the post-war interrogations of these 500 men to answer this question: How could these men commit such horrific atrocities? His findings were alarming, but not for the reasons you may think. Granted, he discovered and detailed the unspeakable acts of violence perpetrated by these men, but he also shows how similar their motivations are with our own.

            Browning argues in his book, “Ordinary Men,” that these men were not monsters, but they were acting out of their own fallen humanity. They struggled with loyalty to their fellow soldiers, cowardice, and wanting to pull their own weight within the unit so others would not have to pick up their duties.  It is a truly fascinating read to see how ordinary German husbands and fathers could commit such awful crimes.  It is uncomfortable for us to identify with the Nazis or Islamic Terrorists or Serial Killers.  We want to believe that we have nothing in common with these men. Could we, ordinary men and women, be led to commit horrible sin?

The Bible answers this question and it may cause us discomfort, but if heard rightly, it will offer protection for your soul. Jesus says,

“Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” But Peter said to him, “Explain the parable to us.” And he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.” (Matthew 15:10-20)

The Bible says it is out of the heart that comes all kinds of evil.  Our hearts have the capacity for all kinds of evil. And as soon as we think we are above falling to particular sins, we make ourselves especially vulnerable. No one is above temptation, as can be clearly seen in this text.  We must guard our hearts as Jesus warns, “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.” (Luke 21:34) I pray that you see the capacity of the sin in your own heart, but realize One has come to give you a new heart.

Out of the Heart Comes Murder

Verse 22:1-2,  

Now the Feast of Unleavened Bread drew near, which is called the Passover. And the chief priests and the scribes were seeking how to put him to death, for they feared the people. (Luke 22:1-2)

This is the beginning of the Passion of Christ and God has planned it perfectly.  Luke, through the inspiration of the Holy Spirit, draws specific attention to the upcoming Passover. The Passover should remind us of the horrible treatment of the Jews by the Egyptians. They were treated harshly as slaves, enduring beatings and other forms of mistreatment. At one point, Pharaoh ordered all male Hebrew babies to be killed. Years later, one baby that survived would lead the Hebrews to freedom, beginning with the first Passover. Luke reminds us of the lambs’ blood that was spread over the doorway of the Hebrews before their escape to “pass over” them, sparing them from the destruction of the Angel of Death in the final plague. Jesus, as the Lamb of God, was about to be slain and have his blood spilled to pass over the sins of the people.

The chief priests and the scribes should have been focused on the sacrifice of the lamb and on God’s power to save from the harshest of enemies. And yet, they could not see the true Passover Lamb who was coming to rescue them from their sins.  So instead of rejoicing at his coming, their rage led them to put Christ to death. Their desire for murder begins with its root: anger.  Jesus says,

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. (Matthew 5:21-22)

The chief priests were seeking a way to murder Jesus because they were afraid of the people retaliating against them. They did not hide their hate.  They were seeking murder, because of their anger. Anger is seedbed of murder.  You may not be a murderer, but are you an angry person?

            Lou Priolo in his book, “The Heart of Anger” identifies these traits that typify an angry person: outbursts of anger, temper tantrums, argumentation or quarrelsome debates, disrespect, fighting, animosity, cruelty, strife, acts of vengeance, malice, bitterness[1]. These traits are pulled from Proverbs. “An angry man stirs up strife; and a hot-tempered man abounds in transgression.” (Prov 29:22)

            We may all have moments of sin, but this does not classify us as an angry man or woman.  Priolo says, “God classifies that person by the name of the sin that he allows to master him.” This is true not only for anger, but all sin.

What happens to a person who continually yields the members of his body to a particular sin? He becomes a slave to the sin by which he chose to be mastered. (Rom. 6:16)
What does God call an individual who continually gives himself over to folly? God calls him a fool (Prov 26:11)
How does Scripture classify someone who continually gives himself over to drunkenness? Scripture classifies him as a drunkard (1 Cor 8:11)
What is the biblical name for a person who habitually lies? The biblical name is a liar. (Prov 17:4)[2]
The question is not whether you have moments of anger, but are you an angry person.  There is a big difference.  Unchecked anger will lead to other sins. We must not give way to anger.

Out of the Heart Comes Betrayal

            The religious elite were pursuing murder.  They were not above that sin, neither was the man after God’s own heart, King David, who murdered Uriah the Hittite to cover up his sin with Bathsheba.  And even those who were in the inner circle of Jesus Christ of Nazareth, the God-Man in the flesh, were not above the sins that lie in the heart. Verse 3-4,

Then Satan entered into Judas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and officers how he might betray him to them. (Luke 22:3-4)

Judas Iscariot betrayed his master and friend Jesus Christ. He walked side by side with Jesus for 3 years. He ate with him, laughed with him, and ministered with him.  Luke explicitly points out that Judas was “of the number of the twelve.”  He was constantly exposed to the truth, living with Truth incarnate, but he did not remain true.

            Judas Iscariot should give us pause and should encourage us to analyze our own hearts. He was not an outsider, but within the community of faith. The text says that, “Satan entered into Judas.” The meaning is not entirely clear. The language is similar to the other possession already seen throughout Luke (4:31-34, 8:30). Regardless of the exact meaning, it does picture that Judas was under control of Satan.  Judas was the one who acted, but Satan was the force behind the action. Judas was led astray to do the will of the devil. 

Judas was one of the twelve and was captured to do the will of Satan. Therefore, you must be on guard so you will not be led astray. Here these warnings from God’s Word,

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” (Hebrews 3:12-15)

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. (1 Peter 5:8-9)

God may perhaps grant them (God’s opponents) repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Timothy 2:25-26)

No one likes to identify themselves with those who do great evil, but the seed of betrayal flows out of the heart. If you do not take care and protect your heart, you too may be led astray to do the will of the evil one. 
If you know there is an adversary trying to break into your heart, you must build your defenses. We must hold fast to the Lord and His Word.  We must delight in his commandments and love the brothers.  The best defense is a good offense.  If one is actively pursuing God, it will be far more difficult for that person to drift away.

Out of the Heart Comes Greed

There has been widespread speculation on the reason for Judas’s betrayal, but we know from the text that at least part of the motivation was greed. Greed is defined as an intense and selfish desire for something, especially wealth, power or food. Verse 5 says, “And they were glad, and agreed to give him money.” (Luke 22:5) Matthew fills in the exact detail that it was 30 pieces of silver that they paid him (Matthew 26:15). The language of Luke expresses intent from Judas to strike a deal with the leaders, meaning he asked for the money for his betrayal.

Judas saw an opportunity to gain wealth, but as he realized later, his greed was not worth it. Matthew writes of how Judas tried to give the money back,

Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. (Matthew 27:3-5)

Greed never pays. 

Many in our world have fallen to greed. Greed masks itself in many ways and the desires for riches flows from our heart.  It may spring from a lack of contentment or entitlement. It may come from a reaction to poverty or the desire to make others respect you because of your wealth. Take heart beloved, lest you be led astray from the living God by your greed.  Your desire for riches may lead you to betray God and hurt God’s people.  

Greed flows from the heart.  If you are not careful to discern your greed, it will grow.  Paul writes in Romans,

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. (Romans 8:12-14)

We must put to death the deeds of the flesh by the Spirit of God. We must live by the Spirit for are who are led by the Spirit of God are sons of God. This principle is true for all sin. We need to put to death our sin.  To kill sin, we must identify it, turn from it trusting God’s Word, and then build defenses to guard our hearts.  Judas did not kill his greed so his greed killed him. Paul knows the power of money for he writes,

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. (1 Timothy 6:10-11a)

Paul’s advice to Timothy was to run from the love of money; to flee from it. I am firmly convinced that the best way to guard yourself against greed is to give. Greed desires to receive, so our giving can overcome this desire. Generous giving is God’s design to free you from the love of money so you can kill sin at its root.

Out of the Heart Comes Darkness



            Beloved, we cannot avoid the sin that lies in our heart.  We cannot dismiss it.  One of the ways we overcome our sin is to confess it and bring it to the light. Verse 6 says, “So he consented and sought an opportunity to betray him to them in the absence of a crowd.” (Luke 22:6) Notice how everything that is happening with Judas is happening in the darkness. The chief priests were looking to kill Jesus by stealth. Judas was looking to betray Jesus in the absence of the crowd from the shadows.  We can overcome by the darkness that lies in our heart by bringing it to the light by confession. 

            The promise of the gospel of Jesus Christ is that we no longer have to hide. We no longer have to live in the shadows like our first parents who sinned in the garden and were afraid so they hide. We can freely admit that we are sinners. We can admit that we are angry, betrayers, and greedy, for in our confession we are trusting in the blood of Christ to cleanse us from our sin. No person is free from sin, but when we confess our sin we allow the light of the world, Jesus Christ, to overcome our sin.  How beautiful is this promise!!!

We cannot overcome our anger by trying really hard to be less angry. We cannot overcome our greed by trying really hard to be less greedy.  We overcome the darkness in our hearts by freely and humbly admitting our inability to fix ourselves.  It is only in our confession that Christ gives us a new heart. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17) We admit we need Jesus and in response, his blood cleanses us and purifies us. The Apostle John writes,

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:5-9)

Beloved, do not hide your sin, confess it. Our confession brings our hearts out of darkness and into the light of the cleansing blood of Jesus Christ.

            Jesus Christ is the light of the world that shines into darkness.And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (John 3:19-21)

Judas lived in the shadows.   This world trains us to hide in our sin, but Jesus Christ has come to we can hide in Him. Our confession of sin and trust in Christ says that we have died and our lives are now hidden with Christ in God. So now when Christ, who is our life appears, we will also appear with Him in glory. (Col 3:3-4)

We all are just ordinary men and women who were saved by an extraordinary God.  Come out of the shadows into the light. 


Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed, Be of sin the double cure,
Save from wrath and make me pure.

While I draw this fleeting breath,
When my eyes shall close in death,
When I rise to worlds unknown,
And behold Thee on Thy throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.







[1] Priolo, Lou, Heart of Anger 129 of 2899 on Kindle
[2] Priolo, Lou, Heart of Anger 131 of 2899 on Kindle
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Monday, December 22, 2014

He is Coming - Luke 21:25-38



You better watch out
You better not cry
Better not pout
I'm telling you why
Santa Claus is coming to town
He's making a list
And checking it twice;
He's gonna find out
Who's naughty or nice
Santa Claus is coming to town
He sees you when you're sleeping
He knows when you're awake
He knows if you've been bad or good
So be good for goodness sake!
You better watch out!
You better not cry
You better not pout
I'm telling you why
Santa Claus is coming to town



John Fredrick Coots and Haven Gillespie penned this American Christmas classic in 1934 and it became an instant hit. The name “Santa Claus” was taken from the Dutch pronunciation of St. Nicholas, Sinter Klaas. Saint Nicholas was the bishop of Asia Minor (modern-day Turkey) in the 4th century.  His parents died when he was young and left him with a large sum of money.  He was known for helping those who were poor, including surprising them with many secret gifts.  He was a godly man who expressed his love for Christ by giving to those in need.  His generosity was modeled after the love of Christ who gave to those who did not deserve it.

Paul writes of this love in Romans, “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:6-8) St. Nicholas (or Sinter Klaas) wanted to share this type of love so others could also experience the same type of undeserved love that he had when Christ died for him. 

There is no secret that Christmas has become commercialized and the true reason for the season has been watered down. The story of Santa Claus no longer means what it once did, but has been hijacked by our secular culture.  Many a parent has told their child to be good so that Santa would bring them a present. Santa is making a list and checking it twice, he is going to find out who is naughty and nice for Santa Claus is coming to town.  And yet I have never met a child who didn’t receive presents because of their bad behavior.  Parents tell their children to be good or else, but when they are not good, the “or else” never happens.  When children are trained to receive gifts from Santa Claus regardless of their behavior, they are being blinded to a future reality. And if they are well-behaved (at least during the Christmas season), they are trained that they can be good enough for goodness sakes. Santa Claus may be coming to town, but he is not the only one. 

Christmas is not about us being good, but God being good to us by sending his Son when we were naughty and not nice. Christmas is a reminder that God came as a man to redeem men, but also that he will come again, and we better watch out and I am telling you why: the Son of Man is coming to town.  Knowing that his death is approaching, Jesus offers one of his final warnings as he concludes the Olivet Discourse that final redemption is coming.

The Redemption is Coming

Luke 21:25-28,

And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.

Jesus says at the end of time that there will be visible signs in the sun and moon and stars.  Matthew is more specific in saying, ““Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.” (Matthew 24:29) Jesus uses similar language as the prophets, (Isaiah, Joel, Haggai) use when referring to the Day of the Lord.

The tone of the passage implies the helplessness of those facing a horrific natural disaster[1].  December 26th, 2004, a wall of water crashed into the coast killing 230,000 people across 14 countries in a matter of minutes.  In the face of the roaring of the seas and the waves, the people were fainting in fear and foreboding on what was coming.  For even the most experienced sea captain, the Tsunami was absolutely terrifying.  Captain Fernandes said, “In all my years as a sailor, this was my most awful experience.”[2] On the awesome and terrible Day of the Lord, the nations will fear of what is coming.  It will be visible and evident to all that something terrifying is coming. 

The nations will look to the sky and see the Son of Man riding on the clouds of heaven.  This is the same language Daniel uses when he says “one like a Son of Man.”  This Son of Man was coming down from Heaven with power and glory.  The fear of the nations was well grounded.  They should have been terrified.  The OT image confers that the Son of Man would have superhuman majesty and glory proving that he was divine.  And it should be noted that everyone hearing Jesus and reading this gospel would know that Jesus was referring here to Himself. 

The nations will be rightly distressed, but despair will not come to all. As the promise given through Daniel was given to a struggling and enslaved people, Jesus promised redemption to his saints in the midst of their despair. The nations may be blessed now, but they will weep while the disciples may suffer now, their redemption is near.  “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” (Luke 21:28) While the rest of the nation bows their head in fear and despair, God’s people will straighten up and raise their heads in victory.  
Beloved, hear the promise in that lies in this verse.  God has promised us redemption.  The coming of Christ as a babe in Bethlehem will lead to the cross and the grave, but he will overcome the grave.  And he promises that one day he will come and complete our salvation and we will live in a city no longer forsaken.  Listen how Jamie Barnes describes this hope in his song a City No Longer Forsaken,



How can we grow tired
When his return is nigh?
The skyline will burn bright again
Like a diadem on the crown of Christ /

A brand new name,
Straight from the mouth of God,
The orphaned ones now take
Through the waning years He preserves
His own In a City No Longer forsaken /

A brand new land
Tilled by his tender hand
the thorns and thistles break
From the desert sand the harvest comes
In a city no longer forsaken/

Unbend the road, the Savior rides!
Send up the signal high
Over the gravel waste, His highway runs
In a city no longer forsaken
Every door will be stained with
Salvation’s name In a City no Longer
Forsaken


Jesus promised that he will give us full redemption at his coming. The redemption will complete and final. He will fully reign in righteousness.

The Reign is Coming

            Jesus drives home his point by telling them a parable using the fig trees that surrounded them on the Mount of Olives. Verses 29-33,

And he told them a parable: “Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away until all has taken place. Heaven and earth will pass away, but my words will not pass away. (Luke 21:29-33)

Fig Trees were known for their luscious fruit that would appear every summer however during the winter there would practically be no life at all. The trees were so barren during the winter that the life that would begin to appear in the spring would be clear and evident to all.  Jesus wanted the disciples to know that although life may seem bleak and barren now, the kingdom of life and righteousness is near. 

            Jesus has already mentioned several times throughout this gospel that the kingdom of God has come near.  Even his very first words recorded in his earthly ministry Jesus said, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15). The kingdom of God is “already” and also “not yet.” Although we can experience the kingdom now through the Spirit, there is coming a future reign of a consummated kingdom.  We even see glimpses of this promise in that great Christmas Hymn, Joy to the World,


          
No more let sins and sorrows grow, nor thorns infest the ground;
he comes to make his  blessings flow
           
 far as the curse is found,
 far as the curse is found,
 far as the curse is found.

The angels said to the shepherds, “And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10-11) There is great joy because the promise of the incarnation is that God will not only bring a spiritual kingdom through faith in Christ, but his reign will extend as far as the curse is found.  We are still experiencing the consequences of the fall, but one day God will establish his physical kingdom forever. The incarnation of Christ will always lead to the final physical reign of a consummated kingdom.

            Verse 32 is a very difficult verse to understand.  He is speaking about the Day of the Lord and he says, “Truly, I say to you, this generation will not pass away until all has taken place.” (Luke 21:32) Now it is clear that the Day of the Lord hasn’t happen yet, but it appears that Jesus is saying that the generation who heard his words was going to see the end. This verse has brought widespread disagreement, so we cannot be 100% sure of its exact meaning, but I believe that the “this generation” Jesus mentions is that generation that sees the beginning of the end. In this view, those who see the beginning will see the end because the end will be sudden and quick. I think this fits the New Testament picture of the suddenness and the speed of the end mentioned in 1 Thessalonians 4 and 2 Peter 3. 

            We could debate the exact meaning, but do not mess the verse 33 which says, “Heaven and earth will pass away, but my words will not pass away.” This world is temporary, but the Word of God is not so what are you living for: the world or the word?

            This is a wonderful season of celebration and giving.  I love to give my children gifts and to see their faces light up when they receive things they love. That being said, we have to be careful to teach this physical world is only window to the future physical world. Our homes, our toys, and our bank accounts will one day be dust and rubble, but the Word of the Lord will stand forever.  Isaiah 40:6-8,

A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.

Simple question, what is your supreme treasure: this world or His Word? If we focus more on His Word, we will one day get to experience a better world, one free from the curse.  A world where: No more sins and sorrows grow, nor thorns infest the ground; Christ comes to make his blessings flow far as the curse is found.

The Repentant at His Coming

So how do we live with a focus on His Word more than on this world? Jesus says that we must be repentant. We live today under his reign and rule. 

“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. And early in the morning all the people came to him in the temple to hear him. (Luke 21:34-38)

Jesus warns us that the Day of the Lord will come upon all who dwell on the earth. And he specifically warns us to avoid 3 things: Dissipation, drunkenness, and the cares of this life. Jesus describes how the end will come, but now urges that people’s lives change as a result.

Dissipation is the gradual dissent into immoral living. It is the squandering of one’s money, life, and resources.  He warns people to watch out unless they gradually move further and further into sin.  If one is not careful, the current of this world will lead people to slide away from God.  We must actively pursue God or we may passively fall away from Him.

Drunkenness is an indication of a lack of self-control and a indicating that one is trying to live in carnality. The drunkard lives for today.  If you have ever known a drunk, they usually are only concern with the pleasures of today, ignoring the consequences of tomorrow.  1 Corinthians 15:32, “If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Drunkenness ignores the future resurrection.

Lastly, Jesus warns those who have an unhealthy worry and anxiety over this life.  We are all going to face difficult things in our lives. Life in a fallen world is hard, but we serve a sovereign and powerful God.  If God is for us, who can be against us? He who did not spare his own son but gave him up for us all how will he not with him graciously give us all things?  There is a type of worry and anxiety that proves that we are too focused on this life while ignoring the life to come.  Let us face our anxieties and our stresses, great and small, in light of the resurrection and the coming of the Son of Man who will bring us our redemption in His consummated earthly reign.

How do we overcome these things? We stay awake by praying for God’s strength. We are not called to be passive in our pursuit of God. The times in my life when I have been tempted with dissipation, carnality, and excessive anxiety parallel the times when my prayer life struggled.  When we are actively pursuing God in prayer, pleading for this strength, leaning on his grace, our focus is fixed on the future hope we have in Christ.

Jesus says that we need strength to stand before the Son of Man. The Son of Man is coming to town, will you be able to stand? The only way we will be able to stand is if we are already standing on Christ the solid rock, for all other ground is sinking sand.  Only those who live repentant lives prove they are standing with Christ. 

St. Nicolas, bishop of Asia Minor was imprisoned by Emperor Diocletian in AD 303.  The records note, “as he [Nicholas] was the chief priest of the Christians of this town and preached the truths of faith with a holy liberty, Nicholas was seized by the magistrates, tortured, then chained and thrown into prison with many other Christians.[3]” James Parker said, 

Those who survived Diocletian's purges were called "confessors" because they wouldn't renege on their confession of Jesus as Lord. When Bishop Nicholas walked out of the prison, the crowds called to him: "Nicholas! Confessor!" He had been repeatedly beaten until he was raw, and his body was the color of vermilion. Bishop Nicholas was also said to have intervened on behalf of unjustly charged prisoners. 

St. Nicholas was able to stand before the Son of Man because he would not deny his confession of Christ. He did not deny with his words or with his life.

            Beloved, this season let us live like the real ” Santa Claus” who knew that the Son of Man was coming and, therefore, lived in generosity and faith confessing the gospel of Christmas.



[1] Bock, D. L. (1996). Luke: 9:51–24:53 (Vol. 2). Grand Rapids, MI: Baker Academic. Luke 21:26
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Sunday, December 14, 2014

Christmas Cheer facing the Coming Destruction (Luke 21:5-24)


            Christmas is the season of joy and happiness. It is a season of laughter and celebration.  This past Wednesday I was in the CAB and I was looking at the Christmas decorations and I was thinking about the different Christmas celebrations that our church has had over the last several weeks: Sunday School Parties, Choir Party, WMU Celebrations, and 60’s Club. And as I was thinking of all these wonderful celebrations, the title of today’s sermon flashed across my mind: The Coming Destruction.  Ah yes, “The Coming Destruction” sure to bring in the Christmas Cheer. 

            I am well aware of the irony of today’s message in face of this joyous season, but I promise that you that through this passage, you will be able to see the true reason behind all our various Christmas celebrations.   In today’s passage Jesus is in his last days and this is one of his last sermons known as the Olivet Discourse because of the location of the message.  Although Luke does not mention any specific location, we know from Matthew and Mark that this sermon begins outside of the Temple and finishes at the Mount of Olives. Jesus is close to completing the very purpose of his incarnation: to seek and to save the lost through his death and resurrection.  And as his death is only days away, Jesus gives a picture of the coming destruction.

The Coming Destruction of the Temple

Park Baptist Church has one of the most beautiful buildings in Rock Hill.  This building took a tremendous amount of sacrifice of both time and money to become a reality. There is something special about this sanctuary.  I have talked to many people who have come back to Park for funerals or special services and feel at home here in this space because they had spent so much time here.  Some of us are new to this space, but for many, this place is associated with the presence of Almighty God.  This was how Jews viewed the temple.  Verse 5,

And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” (Luke 21:5-6)

As some of the people were admiring the beauty of the building and the sacrifice it took to complete, Jesus said that the temple, the dwelling place of God, was going to be completely destroyed. He warned that the days are coming when the physical temple is going to be destroyed. 

A little while later some of the disciples came to Jesus privately and asked him to give them a timetable of the coming destruction. Verse 7-9,

And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.” (Luke 21:7-9)

This discourse is full of warnings and encouragements. The first warning we see in the passage is for the disciples to not be led astray by false prophets.  There were going to be several false prophets who were claiming that the end was at hand and that they were the Messiah. The warning is very clear not to follow them.  And after Jesus’ warning, he gives an encouragement for them not to be afraid.

Jesus says that they are going to hear of wars and societal unrest, but that these things should not take them by surprise.  The chaos of the world is not outside God’s plan, but Jesus said that these things must take place.  Beloved, God is not surprised by the chaos in our society. He is not surprised by racial tensions, rampant promiscuity, the attack on traditional marriage, childrens’ disrespect for authority, or extreme Islamic jihad terrorists.  Do not think for one second that God is not sovereign over everything in this life. God is in complete control. Psalm 97:1, “The Lord reigns, let the earth rejoice.”

The future does not look bright for Christians in America.  It seems like the Christian worldview is under attack at every turn, but here the Apostle Peter,

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:12-14)

Do not be afraid. Awful things are going to happen, but we must rejoice insofar as we share in Christ’s suffering. We must rejoice and be glad that through our suffering His glory will be revealed.

The Coming Destruction of Peace

How one interprets this Olivet discourse will dramatically shape your view of the end times.  In this sermon, is Jesus referring to a specific event? Is he giving examples of a types of the events that will make up the last days? Or is he doing a little bit of both?

Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. This will be your opportunity to bear witness. Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. (Luke 21:10-15)

This passage does have a very near fulfillment for the apostles.  Peter and John were part of this private conversation and we know that they were brought in front of the ruling elders because they were teaching in the name of Jesus Christ.  They were arrested for his name’s sake.  There is an immediate fulfilment, but we also see this passage fulfilled through disciples that were part of this conversation including Stephen and the Apostle Paul and other great saints throughout history, Polycarp, Martin Luther, William Tyndale, and Jon Chrysostom.

The disciples were going to face intense persecution, but notice how Jesus frames this persecution, “This will be your opportunity to bear witness.” Jesus says this is your opportunity and your privilege to witness for the sake of the name of Jesus Christ.  American Christians are very weak. We are so afraid of people judging us for our faith and for shutting us out of the public square.  We are concerned with the government restricting our privileges, but our persecutions give us an opportunity to bear witness for the name of Christ.  We should not fear when we are brought before the earthly authority, for we will receive help from our heavenly authority through the Holy Spirit.

Mack Stiles shared a story at the Desiring God pastors’ conference last year about a couple who works with him in the Middle East, Una and Nestron. They were arrested at the airport in Iran and interrogated by the secret police.  Una said that the hardest thing he has ever had to do is to watch his wife be interrogated, but he was so proud that she was bold for the gospel.  Una said that before his interrogator would come in he would be absolutely terrified, but when he came into the room he would feel a surge of the Holy Spirit and remember verses and feel a spirit of boldness come upon him.  After the interrogator would leave, he would feel exhausted and undone.  Una said that the power was so strong that he got to a point he did not want his interrogator to leave.  God promises to give divine power in those moments so we can bear witness for His name sake. 

And yet, the promise of bearing witness does not always mean earthly success.  Jesus warns his disciples in verses 16-17, “You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake.” Some of the disciples will be turned in by their own parents and families and some will die.  Una and Nestron were interrogated by the Iranian secret police, but their pastor, Pastor Haik, the one who baptized Una, was arrested at the same place and in same way was murdered by the same secret police.  None of us are promised earthly comfort.  There may be some of the people in this room who will give their life for the gospel of Jesus Christ. There may even be some of our own children who will pay the ultimate sacrifice for the gospel.


I want you to listen to verses 16-17 again, but I want you to hear them in light of the following two verses,

You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake. But not a hair of your head will perish. By your endurance you will gain your lives. (Luke 21:16-19)

Some of you will be put to death, but not a hair of your head will perish.  We will not perish because Jesus Christ came to seek and to save the lost.  Jesus Christ came to rescue us.  Jesus put on flesh so that he could save our flesh.  Jesus came as a man to redeem men.  Isaiah 9:2; 6,

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone…For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:2,6)

We were in deep darkness, so to us a son was given, for us a child was born. Destruction was coming, but God gave us a Savior.

The Coming Destruction of Jerusalem

The Bible says there is a coming destruction for everyone who does not know Jesus Christ as their Lord and Savior. Jesus said early in Luke,

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! (Luke 12:4-5)

God sent Jesus to rescue us, but if we deny him, he gives us a picture of what the coming destruction will look like at the end of this discourse.

            As you listen to these last few verses, I pray you will rejoice for true reason for our Christmas celebration, verse 20-24,

“But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.

This is a fuller description of the destruction that will befall Jerusalem that Jesus earlier mentioned in Luke 19:41-44.  There Jesus gives reason for this destruction was because they did not know the time of the visitation of the Messiah, in other words, the rejected Jesus.

            In AD 70, Titus led the Roman army in a siege of Jerusalem.  They surrounded the city not allowing anyone to leave or any food to go in.  Eusebius documented that starvation was so extreme that even children were killed and eaten.  It was absolutely horrific the terror and destruction that befell the holy city of Jerusalem.  Jesus predicted that Jerusalem was going to fall and it did. And God is not surprised by this, but brings the days of vengeance to fulfill all that is written.  Judgment is promised for anyone who does not believe in Jesus Christ, but salvation is offered to everyone for whosoever calls upon the name of the Lord will be saved. 

            And yet Jesus was not only warning people about the coming destruction to Jerusalem, but was offering destruction of Jerusalem as an example of the type of the destruction that was going to come at the end final Day of the Lord. And Jerusalem’s destruction will not be complete and final.  The end of verse 24 says, “Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.” This implies that Jerusalem will one day be restored.  Their destruction is only temporary.

God is going to use Israel’s rejection of Jesus to bring the Gentiles into the faith.  Paul writes in Romans 11:25, “Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. (Romans 11:25) Israel hardened their heart against Jesus so God could graft the Gentiles into the vine, but notice that there is this allusion that one day Israel will also be restored when the time of the Gentiles will be complete.  There is only one people of God; the people of the promise who all come in by through faith in Christ.

This may confuse us, but it should cause our hearts to rejoice in God’s sovereign wisdom and mercy. Paul ends Romans 11 this way,

For just as you were at one time disobedient to God but now have received mercy because of their disobedience, so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. For God has consigned all to disobedience, that he may have mercy on all. Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen. (Romans 11:29-36)

God is not surprised by trials, but rather he plans them. He is not surprised by Israel’s rejection, but planned it.  God is completely sovereign over all history.  Who has known the mind of God? His wisdom is unfathomable and his judgments are unsearchable.


            And this sovereign plan is the reason we celebrate at Christmas.  We deserve death because we have lived in disobedience serving our flesh. And even though we deserve death, God came to redeem our flesh.  He came to give us new life.  So although “the coming destruction” may not sound like it brings Christmas Cheer, the birth of Christ makes it possible for us to avoid the coming destruction through the second birth.  Let me take a moment to read one of my favorite Christian hymns and see why God’s sovereign plan of redemption should cause us to glory in our newborn King.


Hark! The herald angels sing,
“Glory to the newborn King;
Peace on earth, and mercy mild,
God and sinners reconciled!”

Joyful, all ye nations rise,
Join the triumph of the skies;
With th’angelic host proclaim,
“Christ is born in Bethlehem!”

Christ, by highest Heav’n adored;
Christ the everlasting Lord;
Late in time, behold Him come,
Offspring of a virgin’s womb.

Veiled in flesh the Godhead see;
Hail th’incarnate Deity,
Pleased with us in flesh to dwell,
Jesus our Emmanuel.


Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.

Mild He lays His glory by,
Born that man no more may die;
Born to raise the sons of earth,
Born to give them second birth
_____
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Wednesday, December 10, 2014

Resurrection Hope

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. (1 Thessalonians 4:13-14)

Beloved,


During membership interviews for our church I always ask people to briefly share the message of the gospel.  It usually catches people off guard and makes them a bit nervous, but it is helpful to give people an opportunity to express the truth of the Christian gospel.  In all my times asking people to explain the gospel, the number one thing that is left out is the resurrection of Jesus Christ. It is not that people do not believe in the resurrection, but they usually just leave it out.  The resurrection has become more of an afterthought for most Christians.

The resurrection of Christ is the grounds for our Christian hope.  Peter writes, “According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.”  Jesus has given us a living hope.

A Living Hope in Our Future Resurrection- Jesus Christ was first fruit of the resurrection. His resurrection gives us hope that one day our lowly bodies will be transformed to be like his glorious body.  Death is not our final end, a resurrected glorified body is.

A Living Hope in Our Future Rest – Jesus Christ has promised that in death our race is finished, our battle is done and our rest begins.  We no longer have to struggle against this world, the devil and our flesh, but can live in perfect rest with God and His people.

A Living Hope in Our Future Restored Reign – The resurrection is the promise that one day God is going to restore this world back to perfection. The curse will be fully reversed.  We will reign in perfect community in a perfect place in God’s perfect presence.

The resurrection must never be an afterthought for the Christian. The resurrection is our hope and it is this hope in our future resurrection that should inform all of life.

Beloved, meditate on the resurrection.  Consider that we have been born again to a living hope through Christ’s resurrection from the dead. Do not be uninformed brothers, one day Jesus Christ will bring us with him to our final resurrected home in our resurrected bodies to live in the resurrected community.  So until that day, let us live as citizens of heaven with our hope set on our resurrected home.